Pt 1: Question
"Now when the
adversaries of Judah and Benjamin heard that the returned exiles were building a
temple to the LORD, the God of Israel, they approached Zerubbabel and the heads
of fathers’ houses and said to them, "Let us build with you, for we worship your
God as you do, and we have been sacrificing to him ever since the days of
Esarhaddon king of Assyria who brought us here."
Pt 2: Answer
"But Zerubbabel,
Jeshua, and the rest of the heads of fathers’ houses in Israel said to them,
"You have nothing to do with us in building a house to our God; but we alone
will build to the LORD, the God of Israel, as King Cyrus the king of Persia has
commanded us."
Pt 3: Reaction
"Then the people of
the land discouraged the people of Judah and made them afraid to build and
bribed counselors against them to frustrate their purpose, all the days of Cyrus
king of Persia, even until the reign of Darius king of Persia."
Note that
the first verse states that these were enemies of Judah and Benjamin.
Every
translation uses the word
enemies or
adversaries.
These people who showed up undoubtedly had heard the shouts of praise and
weeping as recorded in the previous verse (
Ezra 3:13). And no one could miss 50,000 or so people
tramping back with all their families, servants and animals. Their arrival was
noted. And not appreciated. What to do? What to do? Well, if you can't beat 'em,
join 'em!
"Let us help you!" they said. They were all nicey-nice. They
asked politely. They said that they respected the Israelites' God. For gosh
sakes, we worship Him, even
sacrifice! We're like
you!
The
two tribes said ... drumroll please ... NO.
By today's standards, we'd
say that the Israelites were being mean, impolite, "exclusive", "intolerant",
and "haters" by refusing the offer. After all, weren't the would-be helpers
seeking? Wouldn't it achieve a dual common goal by getting the temple finished
earlier and offering the seekers the opportunity to dazzle them with their
wonderful personalities before setting the bait-and-switch of ... ta-DA! ...
sharing the knowledge of the LORD?
No it would not. First, the Jews knew
that the LORD had placed it upon their hearts to do the work, He had not placed
it upon the Gentiles's hearts and therefore they were respecting the decree of
the LORD by working exclusively toward fulfilling His command. Second, they were
respecting the decree of the King to be the ones who built it. And third, we
knew then and we know now that there is never a common spiritual goal when
pairing with Gentiles. They promote satan's goals, we promote Jesus's. There is
between them a great gulf fixed.
Sure enough, their true colors came out.
And right away too. They immediately began a multi-pronged approach to thwarting
the goal of rebuilding the temple and thus of God's work. They were doing
satan's work. It had only been a ruse in that first prong approach of joining
them. When that didn't work, right away began to bribe the officials, appeal to
the king, discourage the Jews, frustrate them, and bully them. They kept this up
for fifteen years. Fifteen years. As we can see by their persistence, their goal
was never to help get the temple built, it was only to prevent the temple from
being built.
See? Ecumenism never works. The seeker's goals are not the
same as ours, and their true colors will come out soon enough.
We can see
by one of satan's methods that he sows tares among the wheat, something
undoubtedly the pagans had wanted to do. The Jews would have naturally relaxed
their guard by being in daily proximity to the pagans, and satan would have
started sowing the tares. Intermarriage, friendliness, social mixing or melding
their different religions, pollution would have begun. Just ask Solomon how that
works out.
Note I'm talking about maintaining separateness when setting
out to accomplish a purpose of God, or a consecrated thing, not that we never
mix with unbelievers. The fact is, though, the bible is replete with warnings
not to mix holy and profane:
"Do not be yoked together with unbelievers.
For what do righteousness and wickedness have in common? Or what fellowship can
light have with darkness?" (
2 Corinthians
6:14)
The Greek lexicon
defines this unequal
yoking as "used figuratively of Christians wrongly committed to a
partner holding very different values (priorities), i.e. that run contrary to
faith (the kingdom of God). Scripture uses symbols to teach about the importance
of keeping spiritually pure. Along this line, Scripture prohibited partnering
with the apistos, or the unfaithful, by evoking the picture of two different
animals yoked together. Would the field get plowed if you yoked a bull and a
goat together?.
"...but while his men were sleeping, his enemy came and
sowed weeds among the wheat and went away...(
Matthew 13:25)
Félicien Rops, Satan Sowing Seeds, pencil, c.
1872.
I've used this pencil drawing before recently. I like it. Why?
I'm amazed at the accuracy the drawing evokes of satan's activity and methods.
It reminds me of so many different verses. The wheat and the tares is one. The
verse where God asks satan where he has been and satan says he has been roaming
through the earth and going back and forth in it. (
Job 1:7). Another verse is good to remember here, satan
is god of this world, (
2 Corinthians 4:4) and
he has been given power to deliver kingdoms to all he chooses (
Matthew 4:8-9).
We
must resist the world because satan is the god of it. "But you are a chosen
race, a royal priesthood, a holy nation, a people for his own possession, that
you may proclaim the excellencies of him who called you out of darkness into his
marvelous light." (
1 Peter 2:9).
We should not combine with
unbelievers, or even with those who say they worship the same God as we do but
obviously do not. Let not the political, cultural, or social desires get in the
way of the biblical desire to remain dedicated to being pure and bringing glory
to Jesus. Ecumenism, or interfaith, is not what it seems. This is evidenced by
the immediate reaction of the rejected pagans who had asked to "help" build the
temple but only wanted to allow satan to go back and forth on it, sowing tares.