What the Bible says about light and seed

The True Light "In him, (the Lord Jesus) was life, and that life was the light of men. The light shines in the darkness, but the darkness has not understood it. The true light that gives light to every man was coming into the world,…the world didn’t recognize him." John 1:4,9.

The Good Seed and the Weeds “The kingdom of heaven is like a man who sowed good seeds in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat and went away. Matthew 13:24,25.

Sunday, June 29, 2014

Jesus Calling Inspired by a Channeled New Age Book!


God Calling is a book of messages reputedly delivered by Jesus Christ to two women in England in the 1930s.(1) The women referred to themselves as “The Two Listeners,” and the messages they received from “Jesus” were conveyed through an occult process known as spiritual dictation. This is when a spiritual entity conveys information from the spirit world to willing people who act as “channels.”

The Encyclopedia of New Age Beliefs published by Harvest House Christian Publishers describes God Calling as a channeled New Age book. It explains that channeling is a form of mediumship and that this practice is expressly forbidden in the Bible (Deuteronomy 18: 9-12).

In the Encyclopedia chapter on channeling, in a section titled “Impersonations and Denials of Christianity,” the reader is warned that God Calling is “replete with denials of biblical teaching.”(2)
Numerous examples are cited. However, in an interview with the the Christian Broadcasting Network, Sarah Young clearly states that her journey into receiving messages from “Jesus” began with her reading of God Calling:
My journey began with a book (God Calling) written in the 1930s by two women who practiced waiting in God’s Presence, writing the messages they received as they “listened.”(3) (parenthesis in original)
In her Introduction to the original 2004 copyrighted edition of Jesus Calling [still on the market today], Sarah Young writes that she was inspired to receive personal messages from “Jesus” after reading God Calling. She describes God Calling as “a treasure to me” and emphasizes that her journey began with this channeled New Age book:
During that same year [1992], I began reading God Calling, a devotional book written by two anonymous “listeners.” These women practiced waiting quietly in God’s Presence, pencils and paper in hand, recording the messages they received from Him . . . [T]his little paperback became a treasure to me. It dove-tailed remarkably well with my longing to live in Jesus’ Presence.
The following year I began to wonder if I, too, could receive messages during my times of communing with God . . . I knew that God communicated with me through the Bible, but I yearned for more. Increasingly,  I wanted to hear what God had to say to me personally on a given day. I decided to listen to God with pen in hand, writing down whatever I believed He was saying.(4) (emphasis added)
Because of Sarah Young’s endorsement, God Calling has resurfaced in Christian bookstores and is now a popular “Christian” book in its own right. It is grievous that as a longstanding Christian, Sarah Young did not discern God Calling for what it is—an occult/metaphysical book filled with false teachings and advocating a number of spiritually dangerous New Age practices like channeling and spiritual dictation. Instead, she began to channel her own messages from “Jesus”—many of them with serious New Age implications. Now Jesus Calling and God Calling—often sitting side by side in Christian bookstores and other retail outletsare bringing meditation, channeling, spiritual dictation, and New Age terminology into the church. Both of them with messages similarly arranged as a Christian devotional.  
1. Two Listeners; Edited by A.J. Russell, God Calling (Grand Rapids, MI: A Spire Book published by Jove Publications Inc., for Fleming H. Revell, 2005), p. 5.
2.  John Ankerberg & John Weldon, Encyclopedia of New Age Beliefs (Eugene, OR: Harvest House Publishers, 1996), pp. 80, 103-104.
3. Q&A with Sarah Young, Author Profile, The Christian Broadcasting Network (http:www.cbn.com/entertainment/books/JesusCallingQA.aspx).
4. Sarah Young, Jesus Calling: Enjoying Peace in His Presence (Nashville, TN: Thomas Nelson, 2004), pp. Xl-Xll
To understand more about Jesus Calling and God Calling, read “Another Jesus” Calling by Warren S. Smith.

Posted in Book/Film Reviews, Book/Music Excerpts, Contemplative Practices, Contemplative Spirituality, New Age movement, Spiritual Deception, The New (False) Spirituality | Tags: , , , , , , , , , ,

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Monday, June 23, 2014

Spurgeon, Faith's Checkbook, "It Will Not Be Long"

Reblogged from The End TimeThe end Time
"Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh." (James 5:8)

Spurgeon: "The last word in the Canticle of love is, "Make haste, my beloved," and among the last words of the Apocalypse we read, "The Spirit and the Bride say, Come"; to which the heavenly Bridegroom answers, "Surely I come quickly." Love longs for the glorious appearing of the Lord and enjoys this sweet promise - "The coming of the Lord draweth nigh." This stays our minds as to the future. We look out with hope through this window."

"This sacred "window of agate" lets in a flood of light upon the present and puts us into fine condition for immediate work or suffering. Are we tired? Then the nearness of our joy whispers patience. Are we growing weary because we do not see the harvest of our seed-sowing? Again this glorious truth cries to us, "Be patient." Do our multiplied temptations cause us in the least to waver? Then the assurance that before long the Lord will be here preaches to us from this text, "Stablish your hearts." Be firm, be stable, be constant, "stedfast, unmoveable, always abounding in the work of the Lord." Soon will you hear the silver trumpet which announces the coming of your King. Be not in the least afraid. Hold the fort, for He is coming; yea, He may appear this very day."

Sunday, June 22, 2014


This Christian blog is about seeds, good and bad, and light, true and false whose main goal is encouragement, exhortation and spiritual discernment through articles, biblical studies, testimonies, stories and poetry.

My desire and primary purpose is to honor God the Creator and Father and Jesus-Christ His Son, the sustainer of the universe and the Savior of mankind, then to edify believing brothers and sisters in Christ and to disseminate  His Gospel or Good News, his message of love, mercy, pardon and redemption to a dying world.
  • Seeds as beginning of life in the form of thoughts, ideas, suggestions and  words, constructive or destructive.
  • Light as a guide to help travelers on their life journey.
Both are found in the person of Jesus-Christ, the Beginning and the End and everything in between, revealed, accurately portrayed and faithfully recorded and preserved through the pages of the Holy Bible from the books of Genesis to Revelation.

I started blogging in 2007. At the time, having a multilingual blog sounded like a good idea. Now I have decided that downsizing is in order. Concentrating on the ease of navigating and finding specific posts greatly reduces the reader´s frustration.
Highlighting my own writing became an almost impossible task. Browsing the statistics, the highest numbers went to my personal posts especially to the testimonies describing my own experiences with God and stories illustrating the Christian life.
So after seven years of blogging labor, I learned my lesson. Jacob the patriarch and I have this in common; I have a beautiful and wonderful wife who taught me everything I know about blogging after we met. 

If you are a faithful reader, I ask for your patience as I am going to post fewer entries in order to reorganize this blog and redirect reader traffic to my “English only” blog with the same title. Please, come and visit my new blog at:

If you are a first time visitor, Welcome to the Light Seed.
I appreciate your visit and I hope that you enjoy the experience as much as I do writing. I pray that you receive a blessing and share it with others.
If you have any helpful suggestions they will be considered. Please keep in mind that I believe that content and substance are more important than form and methods especially when the subject is spiritual life.


Tuesday, June 17, 2014

With prophetic implications, the Kurds, known as the Medes in the Bible, seize oil-rich region of Iraq. What does it mean?

In Uncategorized on June 17, 2014 at 12:39 pm
kurdistan-map(Washington, D.C.) — Could recent developments in Iraq have prophetic implications? Actually, the answer may be yes — especially with regards to the Kurdish people who live in northern Iraq. Let me explain.

As we’ve been seeing in recent weeks, the Radical jihadist forces of the “Islamic State of Iraq & al-Sham” (ISIS) are on the move towards Baghdad. They are leaving a trail of bloodshed and carnage in their wake.
The objective of the ISIS leaders is to topple the Iraqi government, seize control of all of Iraq, establish a jihadist state under Sharia law, and use Iraq to begin a regional — and eventually global — Islamic caliphate, or kingdom.

Now, the Kurdish leaders have taken advantage of the chaos of this moment to seize control of the oil-rich region of Kirkuk for themselves. (see AP story below)
The oil fields of Kirkuk have been a long-standing issue of controversy in Iraq, especially since the liberation of the country in 2003. Whoever controls those fields would control enormous wealth as the oil there is more fully developed and shipped to markets around the globe.

The Kurds, generally, are Sunni Muslims, but they are not ethnically Arabs. Indeed, many Kurds have a deep hatred for the Arabs. Several decades ago, the world create a special, protected, autonomous region for the Kurds in the north region of Iraq, after Saddam Hussein repeated attacked and tried to destroy the Kurds, including with the use of chemical weapons.

Ultimately, many Kurds want to create an independent country of their own, uniting Kurds living in Iraq, Iran, Syria and Turkey. Yet each of those national governments strongly oppose the creation of an independent Kurdistan.
What’s fascinating is that the modern Kurdish people were known in ancient, Biblical times as the Medes. Here is where things get interesting.

Bible prophecy indicates that in the End Times, as we get closer to the Second Coming of Jesus Christ, God will allow the Medes to gain power, even as the Lord allows the Arabs to gain power and rebuild the kingdom of Babylon in the heart of Iraq.
The Book of Revelation, for example, tells us that Babylon will be the epicenter of evil in the last days of history, and will eventually face the judgment of God. The Hebrew prophets Isaiah, Jeremiah and Daniel tell us this, as well, indicating Babylon will be completely destroyed and when the judgment is complete, Babylon will be completely uninhabitable. Indeed, Isaiah 13:20 says of Babylon, “It will never be inhabited or lived in from generation to generation; nor will the Arab pitch his tent there, nor will shepherds make their flocks lie down there.”

What’s more, Bible prophecy indicates that God will raise up the Medes — that is, the Kurdish people — to be an instrument of judgment against Babylon.
  • Isaiah 13:17 — “Behold, I am going to stir up the Medes against them [the Babylonians]….”
  • Jeremiah 51:11 — “The Lord has aroused the spirit of the kings of the Medes, because His purpose is against Babylon to destroy it; for it is the vengeance of the Lord….”
  • Jeremiah 51:28-29 — “Consecrate the nations against her, the kings of the Medes, their governors and all their prefects, and every land of their dominion. So the land quakes and writhes, for the purposes of the Lord against Babylon stand, to make the land of Babylon a desolation without inhabitants….”
 How exactly will these eschatological prophecies come to pass? It’s too early to say for certain.
But after studying these prophecies, traveling four times to the Iraqi Kurdistan region, meeting with senior Kurdish leaders — including Kurdish Prime Minister Nechirvan Barzani — and tracking developments there over the past decade or so, I think it is fair to say we may be seeing some of the prophetic battle lines developing:
  • The hatred of the Kurds/Medes against the Arabs, and vice versa, is steadily growing.
  • The Kurds/Medes and the Arabs are in a continued struggle to control the oil resources that will make either or both of them enormously wealthy and powerful in the End Times.
  • The Kurds/Medes are, step by step, forming into their nation, and possibly their own country.
  • The Kurds/Medes are developing an increasingly effective military force that is able to overpower the Iraqi Arabs at times. 
Please keep the Kurdish people in your prayers. There are a growing number of truly born again Christians living in Kurdistan, including many MBBs, Muslim Background Believers. Please pray that they would boldly preach the Gospel, and be able to make many disciples, and help the believers that grow deep in their faith in Christ, especially amidst all the chaos and carnage. 
For more on the latest geopolitical developments, here are excerpts from a recent article from the Associated Press, “HOW THE KURDS SEIZED KIRKUK.”
  • “After a decades-long dispute between Arabs and Kurds over the oil-rich northern Iraqi city of Kirkuk, it took just an hour and a half for its fate to be decided,” the Associated Press reports. “As al-Qaida-inspired militants advanced across northern Iraq and security forces melted away, Kurdish fighters who have long dominated Kirkuk ordered Iraqi troops out and seized full control of the regional oil hub and surrounding areas, according to a mid-ranking Army officer. He said he was told to surrender his weapons and leave his base.
  • His account was corroborated by an Arab tribal sheik and a photographer who witnessed the looting of army bases after troops left and who related similar accounts of the takeover from relatives in the army. All three spoke to The Associated Press Friday on condition of anonymity because they feared retribution from Kurdish forces.
  • “They said they would defend Kirkuk from the Islamic State,” said the Arab officer, who oversaw a warehouse in the city’s central military base. He asked that his rank not be made public.
  • He insisted the Iraqi troops had not planned to retreat before the Islamic state. “We were ready to battle to death. We were completely ready,” he said at a roadside rest house just inside the semi-autonomous Kurdish region.
  • The Kurdish takeover of the long-disputed city came days after the extremist Islamic State of Iraq and the Levant and other Sunni militants seized much of the country’s second largest city of Mosul and Saddam Hussein’s hometown of Tikrit before driving south toward Baghdad. Their lightning advance has plunged the country into its worst crisis since the 2011 withdrawal of U.S. troops.
  • A spokesman for Kurdish forces, known as the peshmerga, said they had only moved in after Iraqi troops retreated, assuming control of the “majority of the Kurdistan region” outside the semi-autonomous Kurdish Regional Government.
  • “Peshmerga forces have helped Iraqi soldiers and military leaders when they abandoned their positions,” including by helping three generals to fly back to Baghdad from the Kurdish regional capital Erbil, Lieutenant General Jabbar Yawar said in a statement on the regional government’s website….
  • Kirkuk, 180 miles (290 kilometers) north of Baghdad, is home to Arabs, Kurds and Turkmen, who all have competing claims to the oil-rich area. Kurds have long wanted to incorporate it into their self-ruled region, but Arabs and Turkmen are opposed.
  • In the 1970s and 1980s the Arab-dominated government in Baghdad drove hundreds of thousands of Kurds out of Kirkuk and surrounding regions, settling Arabs from the south in their place in an attempt to pacify a region that had seen repeated revolts.
  • During the U.S.-led invasion of Iraq in 2003 the highly disciplined peshmerga swept down from the semi-autonomous Kurdish region and established a strong presence in a belt of largely Kurdish towns and villages stretching south toward Baghdad.
  • But the disintegration of Iraqi forces this week seems to have led the peshmerga to assume full control in areas they have long coveted, further enhancing their autonomy from Baghdad and undermining hard-fought U.S. efforts to bring about a stable, multiethnic Iraq.
  • “To a great extent Kurdish forces had been de facto in control of Kirkuk for some time, but now they’re completely in control,” said F. Gregory Gause, III, a nonresident senior fellow at the Brookings Doha Center.
  • He said it was unlikely the Kurds would seek formal independence from Iraq, however, because such a move would be strongly opposed by neighboring Turkey and Iran — both of which have sizable Kurdish minorities — as well as Washington.

Friday, June 6, 2014

Hail's destructive path in the Midwest

Reblogged from The End Time
Severe storms rolled through Iowa and Nebraska yesterday. Unfortunately, more are forecast for today. I was amazed at the hail damage in Nebraska from the violent storms that rolled through. I have seen hail dent cars many times, but I've never seen hail puncture them!

Storms hit Midwest, 'dangerous evening' forecast
Homes and cars in parts of Nebraska and Iowa were pummeled Tuesday by baseball-sized hail and damaging winds as potentially dangerous storms targeted a swath of the Midwest, including the Omaha area, where flooding left dozens of drivers stranded and prompted home evacuations. The National Weather Service said reports of extensive hail damage and flooding had trickled in as storms pushed into Nebraska and moved into neighboring Iowa, where winds of up to 85 mph were recorded. Up to 4 inches of rain was expected in parts of Nebraska and Iowa.

Weather Center Live meteorologist Shawn Reynolds tweeted yesterday at the height of the storms: "It's the day from #hail: More than 130 storm reports of hail today"

Thunderstorms leave wake of destruction in Council Bluffs, southwest Iowa
@nonpareilonline: A floating car in #CouncilBluffs (Iowa
sent in by @melaniexyz & others

In Blair Nebraska, there were injuries from hail at
Walmart parking lot, 12 taken to hospital, conditions unknown.

Above photo was tweeted on Shawn Reynolds' stream,: "RT @AdamPeters: Hail damage in Blair, NE via @Michaeldkrueger's cousin #newx"

In Treynor Iowa, hail damages a house
Above photo tweeted from Shawn Reynolds' stream: "This is just nuts RT @KWWLSchnack: Hail damage in #Treynor from storms Tuesday afternoon. #iawx"

driftwood1963 Instagram, "Wickedness falling from the sky!
#iowa #storms #crazy #wicked #hail #thunderstorms"
Here is a collage of damage from yesterday's weather put together by The Weather Channel

I'm not a weather expert by any means but it seems to me that though we had a few years of rising tornadoes and worse damage from them, that this year tornadoes haven't been the bid bad mama of weather. There are fewer tornadoes, while hail storms seems to be the weather destroyer in 2014. Here is a graph that seems to confirm that there are fewer tornadoes this year: (thank goodness!)

You notice that unusually, there were no tornadoes in January or February. It is a fact that 2014 is the slowest start to tornado season ever, and gratefully, no fatalities.

I searched insurance websites to see what the claims from weather damage have been for the last few years.

The Rocky Mountain Independent Insurance Agents bulletin reported that "The nation has experienced severe storms (wind, tornado, hail) that are occurring with more intensity and affecting more areas of the country. While scientists debate why these storms occur, no one argues with their effects—extensive property damage and, many times, loss of life.

Fast Fact: National Hail Statistics: Damage caused by wind and hail cost State Farm and its policyholders more than $3.9 billion in 2012, according to an April 2013 analysis by the insurer. Texas was the state with the most wind/hail losses, followed by Illinois, New York, Ohio, Missouri, Tennessee, Indiana, New Jersey, Kentucky and Colorado. (source)

The National Insurance Crime Bureau (NICB) reports that "Hail Damage Claims in the United States, between 2010-2012, more Frequent, Severe Storms Drive 84 Percent Claims Increase." In Montana, it is reported that the year 2013 was a record-setter for hail damage.

Here is some information from the National Weather Service regarding hail safety tips:

"Imagine a baseball dropped from an airplane flying at 30,000 feet ... imagine that baseball reaching speeds of 120 MPH as it falls to the ground ... and imagine you're under it! Imagine you're driving along at 70 MPH...or your crops are under the hail producing thunderstorm...or your home is under the thunderstorm... Hail causes $1 billion dollars in damage to crops and property each year."

The article discusses how hail forms, how to size hail, why some hailstones are irregularly formed, the largest hailstone ever recorded in the US, and more.

Whenever I read of a hail storm I can't help but think of the 100 pound hail that will pound men during the Tribulation. Revelation 16:21 says

"And great hailstones, about one hundred pounds each, fell from heaven on people; and they cursed God for the plague of the hail, because the plague was so severe."

One hundred pound hailstones are not normal. It is not natural. The Weather Underground reports that "The largest officially recognized hailstone on record to have been ‘captured’ in the U.S. was that which fell near Vivian, South Dakota last summer (2010) on July 23rd. It measured 8.0” in diameter, 18 ½” in circumference, and weighed in at 1.9375 pounds."

So when the 100 lb hailstones fall men will know that it is God, because such large hailstones have never fallen in the world to date. These hailstones will be larger by a factor of ten.

Give glory to the God in heaven now, for His restraining hand, for His blanket of mercy and common grace He delivers to the Godly and the ungodly every day. We have air to breathe, a creation to live upon, blessed rain in season, food to eat. We have the knowledge of the Gospel and for those who don't, the opportunity to share it. His grace and mercies are manifold. There is much to praise.

When the large hail falls upon the city during the Tribulation, and men curse God, it shows us just how depraved we are. When faced with irrefutable proof of His existence, in creating such large plagues of hailstones, man in his pride still will not bow down.

Bow now to the Comforter, the Prince of Peace, the Loving Son, and Great Shepherd. Or you will bow later, Romans 14:11 says. Excerpt then, you would bow before God as His enemy. Bow now in grace as His friend. It is a terrible thing to fall into the hands of the Living God.

For we know Him who said, "VENGEANCE IS MINE, I WILL REPAY." And again, "THE LORD WILL JUDGE HIS PEOPLE." 31It is a terrifying thing to fall into the hands of the living God. (Hebrews 10:30-31)

Sunday, June 1, 2014

Hear, O Israel

Reblogged from Prophecy in The News
By on March 27, 2014
Hear O Israel
In this season, we contemplate the amazing series of events given in the narrative of the death, burial and resurrection of Jesus. The dramatic story of His crucifixion began in the dark of night, when He was arrested and tried. A strange occurrence is mentioned in connection with this incident. Taken by itself, it seems almost superfluous. But its message is laden with deep meaning. It is the confrontation between Peter and Malchus, servant of the High Priest.
Deuteronomy 6:4 is a pivotal verse in the life and history of Israel: “Hear, O Israel: the Lord our God is one Lord.” This command to “hear” signifies the hearing of the heart, not merely that of the ears. This verse is deemed so important that it is affixed to the doorposts of the Jewish faithful.

Jews refer to this verse as the “Shema,” from its first Hebrew word: “Shema Israel,” meaning “Hear, O Israel…” These strong words are a direct command to the twelve tribes to listen carefully to the message that follows them. They are a constant reminder to Israel that it must never forget the proclamations of the Lord, even to the point of attaching them to their doorposts and wearing them on their bodies, in the form of tefillin.

On the right side of the main entrance to a home or building, a few of the key verses from this section of Scripture are attached in place. They are rolled up as a miniature scroll and inserted into a small case called a “mezuzah,” which happens to be the Hebrew word for “doorpost.” Thus, they are upheld as one of the most important parts of the Torah. When passing through such a doorway, Jews pay respect to the presence of the Word of God by lightly kissing their fingers, then touching the mezuzah. Its presence there is considered to be a blessing to the household. But its key Scriptural admonition is for those who live there to “hear,” that is, to remember and understand.

God requires the faithful to “hear” Him, but hearing requires more than mere exposure to the Word. The interpretive power of the Holy Spirit must be present in the believer before the full meaning of the Word becomes clear.
Jesus illustrated this to His disciples following His rejection by the leaders of national Israel, as told in Matthew 12. There, we find the narrative of the Pharisees attributing the power of Jesus’ work to Satan, rather than the Holy Spirit. In the chapter which follows — Matthew 13 — He began to speak of the Kingdom in parables. His disciples wondered why He did this, instead of speaking plainly. His answer is quite clear in its implications:
“11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. 12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. 13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand” (Matt. 13:11-13).

Jesus here announces that He has acted judicially against the House of David — in effect cutting off their hearing because of their unbelief. In fact, Scripture is full of pictures of the hearing of faith versus the deafness and blindness of unbelief.

The Ear Is Cut Off

Later in the book of Matthew, a remarkable event takes place. It illustrates not only the principle of spiritual hearing, but may also present a prophetic picture of Israel’s spiritual future.
The event in question comes as Jesus is betrayed by Judas in the Garden of Gethsemane. As Judas approaches with an assorted band of soldiers and Temple officials, he comes before Jesus and greets Him with the infamous kiss of betrayal.
Making no resistance, Jesus announces His identity to the crowd, uttering His authoritative, “I am.” But one of His disciples, in a burst of zeal, draws his sword and lunges at the servant of the high priest. This is first mentioned in Matthew 26:51:
“51 And behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.”
Virtually the same account is given in Mark 14:47. Here, however, the swordsman is described simply as a bystander:
“47 And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.”

Again in Luke 22:50 and 51, the brief narrative of this event is given. This time, however, even more new detail is added:
“50 And one of them smote the servant of the high priest, and cut off his right ear. 51 And Jesus answered and said, suffer ye thus far. And he touched his ear, and healed him.”
Now we see that after the ear is cut off, Jesus, in some miraculous way, restores it fully — in the end, it is completely healed. Again, in the book of John, the record of this event is given, now in its most complete form. Here, we find Simon Peter named as the swordsman and Malchus identified as the servant of the High Priest. It tells us, “10 Then Simon Peter having a sword, drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.
11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it” (Jn. 18:10, 11).
Jesus clearly states that His mission is not to make war against the political and religious system of the world, but to do the will of His heavenly Father. This is but one of many times that Christ must rebuke Peter, who is both quick to hear and quick to forget. But the event is a beautiful prophetic foretelling of the healing of Israel that will come in the Kingdom Age.
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As he had often done before, Peter impulsively lunged forth to do what he thought was right at the moment. No doubt, he felt that attacking the High Priest’s representative would give him the best chance at forestalling Jesus’ arrest. Since he attacked with a sword, he probably meant to leave Malchus with a mortal wound.
But Peter was a fisherman, not a trained swordsman. Malchus must have dodged at the last moment. Instead of his throat or chest, Peter took only an ear. Significantly, however, it was the ear of the servant of the High Priest.

Spiritual Hearing

Here, it is important to make a connection between an action and a word. Simon Peter’s first name comes from the Hebrew, shamah, meaning “hearing.” Scripturally, the name is applied to the gift of spiritual hearing, as given by the Holy Spirit. His role, as one chosen by Jesus as a founding father of the church, is centered on the fact that he has spiritual ears to hear.
In the Old Testament, the same name appears as “Simeon,” who was Jacob’s second son through Leah. At his birth she names him on the basis that God had heard of her plight:
“And she conceived again, and bare a son; and said, Because the Lord hath heard that I was hated, he hath therefore given me this son also: and she called his name Simeon” (Genesis 29:33).

Simeon was named for the hearing of the Lord. In the New Testament, Simon Peter lives up to the meaning of his name. In Matthew 16:15 Jesus asks Simon, “But whom say ye that I am?” Of course, he then identifies Jesus as Messiah, the Son of God. The 17th verse then characterizes Simon’s spiritual hearing:
“And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona; for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.”
Here, Jesus acknowledges that Simon has ears to hear the revelation about Christ, which has come from heaven. Though he still has many tests ahead of him, Jesus takes this opportunity to surname him as Peter (meaning “rock”) signifying that he would become an immovable stone in the foundational structure of the church.
“And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it” (Matthew 16:18).

The Prophetic Picture

To complete the prophetic picture, we now come to the High Priest’s servant. His name—Malchus—is a linguistic variant of the Hebrew word melech meaning “king.” By the time this event took place, the leaders of national Israel had already rejected Jesus. The Jewish priesthood was under judgement. They were about to fully act out that judgment by wounding their true King. As Isaiah 53:5 says, “He was wounded for our transgressions …” But He was healed of those wounds, rising again to restore a world that sinned against Him.
Ultimately, He will even heal national Israel, itself. In their own land, He will bring the Jews a Kingdom under His leadership, and their hearing will be restored so that they may once again serve a righteous priesthood. In a way, the wounding of Malchus (king) is a picture of the wounding of the true King, Jesus.

But more than that. The wounding of Malchus’ ear is curiously symbolic of the people of Israel. As a servant of the High Priest, Malchus depicts Israel’s role. Like him, Israel served a corrupt priesthood. They listened to the wrong voices and would soon call for the death of their Messiah. Their hearing had been cut off.
But Jesus healed the ear of Malchus. In so doing, He was prophetically acting out that future day when He would heal the hearing of Israel. In that day, they will serve Jesus as their true High Priest.

Peter correctly believed that Jesus was the Messiah and that He would bring the Kingdom to earth in the very near future. In the flesh, he acted on that belief, attempting to protect his King, even if it meant giving up his own life. Of course, he was wrong.
Once before, shortly after publicly proclaiming Jesus as Messiah, Peter had acted in the flesh. This incident is recounted in Matthew, where we read, “21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. 22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. 23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. (Matt. 16:21-23).
Jesus severely reprimanded Peter, even accusing him of acting in the spirit of Satan, rather than God. He knew that he must “suffer many things” in order to complete the plan of the ages.

Centuries before, Moses had spoken to his people about the power of the coming Messiah who would, in the end, avenge them for all that they would suffer at the hands of their enemies. In Deuteronomy 32, the Song of Moses opens with a ringing command: “Give ear, O ye heavens, and I will speak; and hear. O earth, the words of my mouth.”
The context of Moses’ prophecy concludes with the judgment of the nations gathered against Israel during the Tribulation. In verse 44, it concludes with these telling words: “And Moses came and spake all the words of this song in the ears of the people….”
Once again, there is a clear linkage made between prophetic utterance and the ear. The ear of Malchus was once healed and made complete. We are never told what happened to him after that.
It is possible that, having experienced the loving touch of the Savior, he went on to become a Messianic believer. In that future day when Israel’s hearing is healed, that is precisely what they will become.

Paul and the Gospel

This theme is carried out in many New Testament writings, but becomes especially clear in the life of Paul. During his first Roman imprisonment, at the end of the Book of Acts, we see the principle of spiritual hearing with absolute clarity:
“23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening. 24 And some believed the things which were spoken, and some believed not. 25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, 26 Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: 27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them. 28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it” (Acts 28:23-28).

In many of his epistles, Paul asks his listeners whether they can fully hear what he has to say: Gal. 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

Over and over again, Paul asks this basic question, based upon the premise so firmly enunciated by Jesus, that faith is a matter of spiritual hearing. Perhaps one of his most oft-repeated statements comes from the letter to the Romans:
“17 So then faith cometh by hearing, and hearing by the word of God” (Rom. 10:17).

In this season, as we remember the trial and crucifixion of Jesus, we ponder the amazing fact that His own people couldn’t hear what He had to say. We should always remember that this is the perennial issue when we present the Gospel.
And we should always keep in mind that even the smallest details in the life of Christ are freighted with deep meaning.
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