What the Bible says about light and seed

The True Light "In him, (the Lord Jesus) was life, and that life was the light of men. The light shines in the darkness, but the darkness has not understood it. The true light that gives light to every man was coming into the world,…the world didn’t recognize him." John 1:4,9.

The Good Seed and the Weeds “The kingdom of heaven is like a man who sowed good seeds in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat and went away. Matthew 13:24,25.

Saturday, December 3, 2011

Iran moves on from "Destroy Israel!" to "Destroy all the Jews!"

Iran moves on from "Destroy Israel!" to "Destroy all the Jews!"

DEBKAfile Exclusive Report December 3, 2011, 10:41 AM (GMT+02:00)
Tags: Iran nuclear Ayatollah Ali Khamenei Anti-semitism
 From the Iranian anti-Semitic film "Sabbath Hunter" Amid international and Israeli controversy over whether or not to attack Iran's nuclear program, the rulers of the Islamic Republic have just "upgraded" their strategic objective of wiping Israel off the map and extended it for the first time to the more ambitious one of annihilating the Jews worldwide. They are using the age-old weapon of anti-Semitism to promote their new goal.
Two weeks ago, as their nuclear bomb moved menacingly up the pipeline, the ayatollahs in Tehran and Qom unleashed a virulent campaign of anti-Semitic propaganda in their sermons. A new book and a film were released for wide distribution on orders from Supreme Leader Ayatollah Ali Khamenei. They draw heavily on the infamous Elders of Zion fiction to accuse the Jews and their rabbis of conspiring to corrupt and rule the world.
Under the title "How Israel should be destroyed," this book was awarded the best book prize at the Khorassan book fair when it was first displayed there on Thursday, Dec. 1.

The authors of its seven chapters, identified only as "seminary students of the Holy City of Qom," set out tactics for destroying Israel and the Jews of the world. They quote the Qoran as well as the Protocols of Zion on "the Jewish world view," asserting that the persecution of Jews through the ages - including the Nazi Holocaust - was "just punishment for their crimes."
The Qoran is cited as urging Muslims to keep their distance from Jews because of their "perfidious and deceitful nature."
The book quotes extensively from the views of Ayatollah Khomeini, founder of the Iran's 1979 Islamic revolution, under the heading, "Israel Must Be Destroyed." The book's editor Hojjat-ol-Eslam Mohammad Ebrahim-Nia stresses that this prescription has the force of a fatwa (religious edict) and is binding on every Muslim.


He adds: Notwithstanding every effort to destroy this "criminal" people, it continues to exist and in the guise of Zionism continues its wicked assault on Islam.
The anti-Semitic film, "The Sabbath Hunter," has been circulating for some time but was a flop with Iranian movie audiences. Now the Supreme Leader has ordered it to be screened at every university in the land. The Basij students who rampaged through the British embassy in Tehran this week were made responsible with getting it widely shown.


Panetta: Israel must bow to nuclear Iran, Islamized ME, paramount US security

Panetta: Israel must bow to nuclear Iran, Islamized ME, paramount US security

DEBKAfile, Political Analysis, Espionage, Terrorism, Security

Friday, December 2, 2011

REPORTER’S NOTEBOOK: Eye witnesses claim ‘unusual’ movement of Israeli missiles

REPORTER’S NOTEBOOK: Eye witnesses claim ‘unusual’ movement of Israeli missiles

Posted on November 28, 2011 at 12:12 PM EST
By Aaron Klein
JERUSALEM — Multiple eyewitnesses reported seeing Israeli military trucks in recent days transport and station large missiles at the periphery of Jerusalem and in locations inside the West Bank. The descriptions of the projectiles are consistent with the Jewish state’s mid-to-long range Jericho ballistic missiles.
The missile movement, if confirmed, would be considered unusual.


One of the eyewitnesses was a member of the Palestinian Authority security services. He claimed to me that a large missile was stationed five days ago near Neve Yaacov, a Jewish neighborhood in northeast Jerusalem. That neighborhood is adjacent to several Palestinian-inhabited towns.
Four other eyewitnesses, Israeli and Palestinian, reported seeing similar sights during the past week – large missiles being transported by the Israeli military at the periphery of Jerusalem and in the West Bank.


Reached for comment, the spokesperson’s unit of the Israel Defense Forces could not confirm the information, referring me instead to Israel’s national police.
Mickey Rosenfeld, the national police spokesperson here, told me today he has no information on any such movements.
Apparently, I’m not the only reporter to receive such reports.
Rosenfeld said another foreign correspondent contacted him earlier today for comment on the same matter.


The PA security member, speaking on condition of anonymity, speculated the missiles were related to a possible Israeli offensive against Iran. He commented that such missiles were offensive in nature, and usually not meant to serve as defensive posture.
While the possibility of an attack on Iran cannot be immediately discounted, there are several other scenarios that make some sense:


1) It’s possible such missile transport is part of an internal military drill or to test various locations for the future deployment of projectiles.
The drill, however, would not include test firings. Such testing is almost always conducted at a military base and usually involves one missile fired from one location. Any such test is difficult to keep under wraps.
Earlier this month, the IDF did test fire a long-range ballistic missile, believed to be a Jericho III, at the country’s Palmachim Air & Space test center. Israel’s Ministry of Defense confirmed the test was successful, indicating the purpose of the launch was the testing of a new advanced propulsion system.
Jericho III’s are believed to be guided by radar and reportedly give Israel nuclear strike capabilities within the entire Middle East, Africa, Europe, Asia and almost all parts of North America, as well as within large parts of South America and North Oceania.


2) Any missile placement could be related to the unstable situation in Syria, including fears of a future NATO military campaign there that could have ramifications for Israel, such as firing of missiles into the Jewish state by Syria or Hezbollah in Lebanon.
Just yesterday, in an unprecedented move against a fellow Arab nation, the Arab League approved economic sanctions on Syria to pressure Damascus to end its suppression of an 8-month-old uprising against Assad’s regime.
Arab League diplomats, speaking last week to the Associated Press on condition of anonymity, said that if Syria does not adhere to its demands for immediate reform, the organization will work to unify Syrian opposition groups into a coalition similar to that of Libya’s National Transitional Council.
A next step, the diplomats said, would be to recognize the opposition as the sole representative of the Syrian people in a move that would symbolically isolate the Assad’s regime.
The moves mimic the diplomatic initiatives taken to isolate Muammar Gadhafi’s regime before the NATO campaign in Libya.


Syrian President Bashar al-Assad warned in an interview with a U.K. newspaper earlier this month that foreign intervention in Syria would cause an “earthquake” across the region and create another Afghanistan, while directly threatening the Jewish state.
Assad reportedly made similar comments in a meeting in early October with Turkish Foreign Minister Ahmad Davutoglu.
He was quoted stating, “If a crazy measure is taken against Damascus, I will need not more than six hours to transfer hundreds of rockets and missiles to the Golan Heights to fire them at Tel Aviv.”
Assad also reportedly warned that “all these events will happen in three hours, but in the second three hours, Iran will attack the U.S. warships in the Persian Gulf and the U.S. and European interests will be targeted simultaneously.”

Why Do We Support Israel?


Why Do We Support Israel? 12/1/11 from Gary Stearman on Vimeo.
Gary along with David Brennan explore the question we get often. Why do you support Israel?

The Israel Omen II - David Brennan


The Israel Omen Revisited: 11/29/11 from Gary Stearman on Vimeo.
Gary sits down with David Brennan as they discuss his new book "The Israel Omen II". What part does Israel play into the natural disasters that have been striking of late?

The Status in the Middle-East. 11/28/2011


The Status of the Middle East: 11/28/11 from Gary Stearman on Vimeo.
Gary looks at the recent swarm of Earthquakes in Oklahoma. He also looks at the Middle East. What is going on in Syria? What is Iran up to?

Saturday, November 26, 2011

ENCONTRANDO ESPERANÇA

ENCONTRANDO ESPERANÇA
http://teachervjcpjoani.blogspot.com/


Um estudo realizado por pesquisadores da Universidade de Minnesota revelou que quase 15 por cento dos adolescentes dos EUA sentiam ser “altamente provĂĄvel” que morreriam antes de completarem 35 anos. Aqueles que expressavam essa visĂŁo pessimista tinham maior probabilidade de engajar-se em comportamento imprudente. A dra. Iris Borowsky, autora deste estudo publicado em renomada revista disse: “Estes jovens podem correr riscos porque se sentem desanimados e acham que nĂŁo hĂĄ muito a perder.”


NinguĂ©m Ă© imune a sentimentos de desespero. O salmo expressa repetidos pedidos de ajuda quando a vida parece tenebrosa. “Por que estĂĄs abatida, Ăł minha alma? Por que te perturbas dentro de mim? Espera em Deus, pois ainda o louvarei, a ele, meu auxĂ­lio…” (Salmo 42:5). Com um passo de fĂ©, desafiador, o salmista diz a si mesmo para nĂŁo esquecer-se de Deus, que nunca o abandonarĂĄ.


Curtis Almquist escreveu: “A esperança Ă© alimentada pela presença de Deus. …[Ela] tambĂ©m Ă© alimentada pelo futuro de Deus nas nossas vidas.” Podemos dizer com o salmista: “…ainda o louvarei…” (v.5).


Nenhum seguidor de Cristo deve relutar em buscar conselho contra a depressão. Também não devemos sentir que a fé e a oração são simples demais para ajudar. Sempre existe esperança em Deus!


A esperança Ă© uma certeza — porque o seu fundamento Ă© Deus. (RBC)

Fear of Judgment

The Christian Post > U.S.

Sat, Nov. 26 2011
Fear of Judgment

By Tullian Tchividjian
Christian Post Guest Columnist


As you all know too painfully well, relationships flounder in an environment of judging. Both the Bible and our experience teach us that where judgment reigns relationships are ruined.
At some level, every relationship is assaulted by an aroma of judgment–this sense that we will never measure up to the expectations and demands of another. Critical environments are contexts which (while never explicitly stated) shout: “my approval of you, love for you, and joy in you depends on your ability to measure up to my standards, to become what I need you to become in order for me to be happy.” It’s a context in which achievement precedes acceptance. We’ve all felt this. We’ve felt it at school, in churches, in the workplace, with our friends, a boyfriend, a girlfriend, and most painfully, at home with our spouses, our children, our siblings, and our parents. This is why any relationship where criticism is constant, where you always feel like you’re being evaluated and falling short, is an unhappy relationship.

In his book Who Will Deliver Us? Paul Zahl writes:
I wonder if any of us are strong enough to withstand the perceived judgments upon our lives, which touch the fears within. Have you ever tried to win the favor of a person who actively dislikes you? To get him to like you, you may have changed your style of dress. You may have altered your schedule. You may have stopped something you’ve been doing or started something new. You may have carried out their wishes to the last detail. You may tried once, then again, then a thousand times. But you have not won from this person the affirmation you so deeply desire. Judgment steamrolls over most of us.

Can you relate to that? I can.

The deepest fear we have, “the fear beneath all fears”, is the fear of not measuring up, the fear of judgment. It’s this fear that creates the stress and depression of everyday life. And it comes from the fact that down deep we all know we don’t measure up and are therefore deserving of judgment. We’re aware that we fail, that our best is never good enough, that “we’ve been weighed in the balances and been found wanting.”


The judgment of others is a surface echo of a judgment that goes deeper. So if we’re living in an environment or we are in a relationship that feeds this fear of judgment with constant judging, we deflate and detach because it becomes discouragingly exhausting trying to satisfy the demands and appease the judgment of the other. We become depleted of the hope that we can ever attain the affirmation that seems so necessary for us to live and breathe and so the relationship flounders.
The fact is, that relational demand always creates relational detachment. Control produces relational chaos, criticism produces relational commotion.
Most preachers and parents, spouses and siblings, fall prey to the false idea that real change happens when we lay down the law, exercise control, demand good performance, and offer constant constructive criticism. When we do this, we are failing to acknowledge the obvious: “Judgment kills. Only grace makes alive.” We wonder why our spouse, or our children, or our friends, or our colleagues, or our congregants become relationally and emotionally detached from us. It’s because we are feeding their deep fear of judgment by playing the judge, by being the voice of law.
When we feel this weight of judgment against us, we all tend to slip into the slavery of self-salvation: trying to appease the judge (friends, parents, spouse, ourselves) with hard work, good behavior, getting better, achievement, losing weight, and so on. We conclude, “If I can just stay out of trouble and get good grades, maybe my mom and dad will finally approve of me; If I can overcome this addiction, then I’ll be able to accept myself; If I can get thin, maybe my husband will finally think I’m beautiful and pay attention to me; If I can help out more with the kids, maybe my wife won’t criticize me as much; If I can make a name for myself and be successful, maybe I’ll get the respect I long for.” But, as is always the case, self-salvation projects experientially eclipse the only salvation project that can set us free from this oppression. “If we were confident of ultimate acquittal”, says Zahl, “judgment from others would not possess the sting it does.”

The Gospel announces that Jesus came to acquit the guilty. He came to judge and be judged in our place. Christ came to satisfy the deep judgment against us once and for all so that we could be free from the judgement of God, others, and ourselves. He came to give rest to our efforts at trying to deal with judgment on our own. Colossians 2:13-14 announces, “And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.”
The Gospel declares that our guilt has been atoned for, the law has been fulfilled. So we don’t need to live under the burden of trying to appease the judgment we feel. In Christ the ultimate demand has been met, the deepest judgment has been satisfied. The atonement of Christ frees us from the fear of judgment.

This story told by my friend and former professor, Steve Brown, illustrates well the radical discrepancy between the ways in which we hold other people hostage in their sin and the unconditional forgiveness that God offers to us in Christ.


Do you remember the story about the little boy who killed his grandmother’s pet duck? He accidentally hit the duck with a rock from his slingshot. The boy didn’t think anybody saw the foul deed, so he buried the duck in the backyard and didn’t tell a soul.
Later, the boy found out that his sister had seen it all. Not only that, she now had the leverage of his secret and used it. Whenever it was the sister’s turn to wash the dishes, take out the garbage or wash the car, she would whisper in his ear, “Remember the duck.” And then the little boy would do what his sister should have done.
There is always a limit to that sort of thing. Finally, he couldn’t take it anymore-he’d had it! The boy went to his grandmother and, with great fear, confessed what he had done. To his surprise, she hugged him and thanked him. She said, “I was standing at the kitchen sink and saw the whole thing. I forgave you then. I was just wondering when you were going to get tired of your sister’s blackmail and come to me.”
Jesus took on himself all the judgment we deserve from God so that we could be free from the paralyzing sting of judgment we draw from others.

Thursday, November 24, 2011

WE THANK THE LORD on Thansksgiving day!


WE THANK THE LORD
MARIAN ANDERSON

Anna Anderson’s husband died early in their marriage, leaving her with three young daughters and a difficult future. Although trained in Virginia as a teacher, she lacked full credentials to work in the Philadelphia schools, so she took in laundry, did ironing, and later scrubbed floors at a large department store. As African-Americans, they often experienced racial prejudice and discrimination. When doors of opportunity closed, Anna believed that if they would trust the Lord with all their heart and acknowledge Him in all their ways, He would direct their paths (Prov. 3:5-6). She taught her daughters to depend on God, follow Him, and always be thankful.


When her firstborn, Marian, rose to become an internationally acclaimed classical singer, Anna continued to pray for her, and always gave God credit for her success. Reporters, who asked Anna how she felt after attending Marian’s concerts at Carnegie Hall and her 1955 debut with the Metropolitan Opera, heard her say, “We thank the Lord.” Her reply was not a clichĂ©, but sincere gratefulness to God.

Rather than lament what she lacked, Anna Anderson expressed gratitude for what she had and used it for God’s glory. Today, we can follow her example with faith, confidence, and a heartfelt, “We thank the Lord.”

Gratitude is a mark of godliness. (RBC)
http://teachervjcpjoani.blogspot.com/2011/11/we-thank-lord.html