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The Church of the Apostasy, Part II

The Church of the Apostasy, Part II: Dr. Arnold G. Fruchtenbaum Ariel Ministries www.ariel.org   “The new phase [of apostasy] claims to affirm the fundamentals of the faith…” The following is excerpted from The …

Watch Glenn Beck Reveal His Biblical Ignorance & Then Get Schooled with Truth

Faith Healer Rod Parsley Turns To Modern Medicine To Battle Cancer

Reblogged from nowtheendbegins.com

Geoffrey Grider | October 22, 2015 | 16 Comments

If Mr. Parsley really believed he had the apostolic gift of healing, why wouldn’t he go on his own television show and, before a global audience, receive the miraculous healing power from God he claims to have?

“Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.” John 4:48 (KJV)

Faith healer and prosperity preacher Rod Parsley has for many years made his living by dramatically laying hands on people, “slaying them” in the spirit and pronouncing them to be “healed” as they fall backwards in comical obedience to his commands. Now, faith healer Parsley has been diagnosed with throat cancer, and he doing a strange thing. Instead of having someone in his church with the “anointing” to lay hands on him, or go to another high-profile “healer” like Benny Hinn, Rod Parsley is taking radiation treatments at his local hospital.

Look at this ridiculous video from one of his “healing services”, where people fall down like Keystone Cops. What’s not funny about this video is how false teachers with false doctrine deceive people, promise things they can in no way deliver, and end ruining people’s lives. Why isn’t Rod up there “getting healed”? Hmm…excellent question.

Parsley says this about his treatment: “Whatever medication I take, I stand against any side effects. I say, “This medication will do exactly what God and my doctors purpose it to do, and will harm me in no way.” The Bible says, Mark 16—and I’ve stood on this, “If they drink any deadly thing, it shall not harm them,” meaning whatever comes in to my body to help bring healing will not harm me, for I’m a child of God.”

Now we here at NTEB certainly do wish a speedy and full recovery for Mr. Parsley in his cancer battle, make no mistake about that. But we also wish to point out the true powerlessness of self-proclaimed faith healers, and the damage their false doctrine does to the body of Christ. We do not live in the days of the apostles, and as such, the apostolic gifts of healing do not exist in our present Church Age. This is what the Bible teaches us. Rod Parsley is one of the highest-profile faith healers on television today, and yet he is completely unable to obtain the “miracle healing” he has purported to be able to freely dispense to others since he began in the ministry in 1977.

If Mr. Parsley really believed he had the apostolic gift of healing, why wouldn’t he go on his own television show and, before a global audience, receive the miraculous healing power from God he claims to have? Why doesn’t he invite TD Jakes, Creflo Dollar, Benny Hinn or any of the others to perform a healing on him while the cameras are rolling? He won’t do that because it would be the end of his ministry, and the end of the ministries of any of his faith healing buddies when they publically failed to heal him.

So the next time you are tempted to go to a “healing crusade” and have a millionaire televangelist lay hands on you and heal you, just remember what they do when they get sick. They go to the doctors and the hospitals just like everyone else does. Does God still heal? Absolutely He does. Just not through a phony healing crusade by a powerless faith healer.

Get well, Mr. Parsley, and when you do, go back to your church and start preaching the actual gospel. It’s time to get out of the “healing business”.

Last Week Tonight with John Oliver: Televangelists (HBO)

What a shame to invoke the name of Jesus to fleece the sheep and for the spirit of greed in the sheep that motivates them to become as rich and corrupt as their leaders. There certainly are some despairing people with real needs and hopes for a healing who cannot afford medical care and that makes it all the more outrageous. This video would be funny if it were not tragically sad and revolting.
Of course the pagans and heathens are not stupid. Maybe it will take the government to do away with the tax exemption to see who is really serving the Lord and who is in it for the money. 

NASB

So you will again distinguish between the righteous and the wicked, between one who serves God and one who does not serve Him. Malachi 3:18

CAUTION: Some beeped out foul language.

Rick Warren´s capitulation to Rome

Diversity, not Jesus, saves says Presiding Bishop

Personal note from the blog author: 

This is what happens when men and women in leadership who have not been called by God, but rather are chosen by men and women for whatever reason. Ms.´ Schori´s belief is a good example of a new brand of extreme legalistic theopolitical  phariseism. 

I will limit myself to this personal comment and let the words of the Lord Jesus weight in on the matter instead. 

The Lord Jesus addressing the pharisees about spiritual blindness:

³⁵ Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?”
³⁶ “Who is he, sir?” the man asked. “Tell me so that I may believe in him.”
³⁷ Jesus said, “You have now seen him; in fact, he is the one speaking with you.”
³⁸ Then the man said, “Lord, I believe,” and he worshiped him.
³⁹ Jesus said,^[a] “For judgment I have come into this world, so that the blind will see and those who see will become blind.”
⁴⁰ Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?”⁴¹ Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains. John 9: 35-41.

The Narrow and Wide Gates

¹³ “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. ¹⁴ But small is the gate and narrow the road that leads to life, and only a few find it. Matthew 7: 13,14.

The Blind lead the Blind
¹⁰ And he called the multitude, and said unto them, Hear, and understand:
¹¹ Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
¹² Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
¹³ But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
¹⁴ Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. Matthew 15:10-14

The Lord Jesus has a remedy for her blindness, if only she heeds his word to the church of the end times:

To the Church in Laodicea

¹⁴ “To the angel of the church in Laodicea write:

These are the words of the Amen, the faithful and true witness, the ruler of God’s creation. ¹⁵ I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! ¹⁶ So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. ¹⁷ You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked. ¹⁸ I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see.

¹⁹ Those whom I love I rebuke and discipline. So be earnest and repent. ²⁰ Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.

Here is a link to what I personally believe about a woman being ordained pastor according to the Word of God. 


Diversity, not Jesus, saves says Presiding Bishop

Reblogged from http://anglicanink.com/article/diversity-not-jesus-saves-says-presiding-bishop

Article | May 20, 2013 - 2:52pm | By George Conger

 

The Presiding Bishop of the Episcopal Church has denounced the Apostle Paul as mean-spirited and bigoted for having released a slave girl from demonic bondage as reported in Acts 16:16-34 .
In her sermon delivered at All Saints Church in Curaçao in the diocese of Venezuela, Bishop Katharine Jefferts Schori condemned those who did not share her views as enemies of the Holy Spirit.

The presiding bishop opened her remarks with an observation on the Dutch slave past. “The history of this place tells some tragic stories about the inability of some to see the beauty in other skin colors or the treasure of cultures they didn’t value or understand,” she said.

She continued stating: “Human beings have a long history of discounting and devaluing difference, finding it offensive or even evil.  That kind of blindness is what leads to oppression, slavery, and often, war.  Yet there remains a holier impulse in human life toward freedom, dignity, and the full flourishing of those who have been kept apart or on the margins of human communities.”

Just as the forces of historical inevitability led to the ending of industrial slavery, so too would the march of progress lead to a change in attitude towards homosexuality, she argued.

“We live with the continuing tension between holier impulses that encourage us to see the image of God in all human beings and the reality that some of us choose not to see that glimpse of the divine, and instead use other people as means to an end.  We’re seeing something similar right now in the changing attitudes and laws about same-sex relationships, as many people come to recognize that different is not the same thing as wrong.  For many people, it can be difficult to see God at work in the world around us, particularly if God is doing something unexpected.”

To illustrate her point presiding bishop turned to the book of Acts, noting “There are some remarkable examples of that kind of blindness in the readings we heard this morning, and slavery is wrapped up in a lot of it.  Paul is annoyed at the slave girl who keeps pursuing him, telling the world that he and his companions are slaves of God.  She is quite right.  She’s telling the same truth Paul and others claim for themselves,” Bishop Jefferts Schori said, referencing the first chapter of the Epistle to the Romans.

“But Paul is annoyed, perhaps for being put in his place, and he responds by depriving her of her gift of spiritual awareness.  Paul can’t abide something he won’t see as beautiful or holy, so he tries to destroy it.  It gets him thrown in prison.  That’s pretty much where he’s put himself by his own refusal to recognize that she, too, shares in God’s nature, just as much as he does – maybe more so!,” the presiding bishop said.

The New Testament passage goes on to say that Paul and Silas were imprisoned for freeing the girl of her demonic possession. Presiding Bishop noted “an earthquake opens the doors and sets them free, and now Paul and his friends most definitely discern the presence of God.  The jailer doesn’t – he thinks his end is at hand.”

However, Paul now repents of his mistake in casting out the spirit of divination, she argues.  “This time, Paul remembers who he is and that all his neighbors are reflections of God, and he reaches out to his frightened captor.  This time Paul acts with compassion rather than annoyance, and as a result the company of Jesus’ friends expands to include a whole new household.  It makes me wonder what would have happened to that slave girl if Paul had seen the spirit of God in her.”

In support her argument for radical inclusion and diversity over doctrine Bishop Jefferts Schori adds that the day’s reading “from Revelation pushes us in the same direction, outward and away from our own self-righteousness, inviting us to look harder for God’s gift and presence all around us.  Jesus says he’s looking for everybody, anyone who’s looking for good news, anybody who is thirsty.  There are no obstacles or barriers – just come.  God is at work everywhere, even if we can’t or won’t see it immediately.”

She concluded her sermon by stating that we are not justified by our faith but by our respect for diversity.
“Looking for the reflection of God’s glory all around us means changing our lenses, or letting the scales on our eyes fall away.  That kind of change isn’t easy for anyone, but it’s the only road to the kingdom of God.”

Salvation comes not from being cleansed of our sins by the atoning sacrificial death of Jesus Christ, but through the divinization of humanity through the work of the human will. “We are here, among all the other creatures of God’s creation, to be transformed into the glory intended from the beginning.  The next time we feel the pain of that change, perhaps instead of annoyance or angry resentment we might pray for a new pair of glasses.  When resentment about difference or change builds up within us, it’s really an invitation to look inward for the wound that cries out for a healing dose of glory.  We will find it in the strangeness of our neighbor.  Celebrate that difference – for it’s necessary for the healing of this world – and know that the wholeness we so crave lies in recognizing the glory of God’s creative invitation.  God among us in human form is the most glorious act we know.”

Responses posted on the Episcopal Church’s website to the Presiding Bishop’s sermon have been uniformly harsh, noting her interpretation was at odds with traditional Christian teaching, grammar, and logic. “This is quite possibly some if the most delusional exegesis I’ve ever read in my life,” one critic charged. “I’m sorry, but this sermon is not a Christian sermon.”

The reception by bloggers has been equally unkind. The Rev Timothy Fountain observed the presiding bishop had up ended the plain meaning of the text. “Instead of liberation” in freeing the slave girl from exploitation, presiding bishop finds “confinement.  Instead of Christ’s glory, there’s just squalor.”

The Rev. Bryan Owen argued “What's happening here is the exploitation of a biblical text in service to a theopolitical agenda.  Given what she says in the first paragraph I've quoted from her sermon, the Presiding Bishop suggests that anyone who doesn't buy into that agenda - anyone who holds to the traditional, orthodox understanding of such matters - is likewise afflicted with the same narrow-minded bigotry as Paul, and thus in need of enlightenment.”