A Bible Study by Jack Kelley
Recently I was challenged to make a list of all the passages in the Bible that hint of a pre-trib rapture. As you may know I believe Paul was the first person on Earth to present a clear pre-trib teaching, about 20 years after the cross. Before that time it was unknown because Jesus didn’t teach it to His other disciples during their time together. And since the Olivet Discourse is directed at Israel, there’s no mention of it there either, even though the end times is in view. Israel will not participate in the rapture.
Now I’ll be the first to admit that doing this requires that you already have a working knowledge of the pre-trib position, because without it you wouldn’t recognize some of these references as being pertinent to the subject. But ever since Paul revealed the rapture, scholars have been seeing hints of it here and there, even in the Old Testament.
Before we begin, in 1 Cor. 2:6-8 Paul explained why God’s plans for the Church had been kept secret until after the crucifixion. He said that if the rulers of this age (Satan & Co.) had understood all that God intended for us they would not have crucified the Lord. Not that they could have stopped it, of course. But had they known God was going to use the murder of His Son to save us all, they wouldn’t have gone ahead with it, and in fact would have tried to prevent it. It wasn’t until He was on the cross that they discovered the Lord’s death was going to become payment in full for all our sins, so instead of it being cause for a great celebration it totally disarmed them and made them into a public spectacle (Colossians 2:13-15).
Then, 20 years later, they learned about the rapture. These were both things that God had planned from the beginning, but a good general keeps his strategy a secret in order to take his enemy by surprise, so God didn’t let Satan (or anyone else) know about these things until it was too late for him to react. Even now, Satan doesn’t know when the rapture is coming. All he knows is what we know, that each new believer could be the last one, the one that takes us all out of here and beyond his reach forever.
I’m convinced that God’s plan requires the Church to disappear before Daniel’s 70th week begins. Remember, the Lord set aside 70 weeks (490 years) for Israel to accomplish 6 things. (Daniel 9:24) At the end of 69 weeks (483 years) Jesus was crucified, the clock suddenly stopped, and Israel disappeared along with its Temple and Old Covenant worship. Daniel’s prophecy was left incomplete and from that time on, God’s focus was on the church.
The reappearance of Israel in 1948, the promised rebuilding of a Temple, and the resumption of Levitical sacrifice during the 70th week make it clear that the Church didn’t end the dispensation of Law but only interrupted it seven years short of its intended duration. We would all agree that if the introduction of a dam into a stream of water interrupts its flow, then it’s reasonable and logical to conclude that removal of the dam will be necessary for the flow to resume. Therefore if the introduction of the Church after the 69th week of Daniels prophecy caused the interruption in its fulfillment, it’s reasonable and logical to conclude that the Church will have to be removed before the final seven years of the dispensation of Law can run their course and Daniel’s prophecy can be fulfilled.
Of course there are other sound reasons why the church has to disappear before the End Times begin in earnest. Not having a destiny on Earth, our presence here would serve no purpose during the time of Earth’s liberation from bondage (Romans 8:19-21). Not being subject to judgment the Church has no unfinished business with God that could be concluded during the End Times. Unlike Israel we don’t need to be made righteous because we’re already as righteous as God is (2 Cor. 5:21).
Jeremiah 30:11 says the End time judgments will serve a two fold purpose, to completely destroy all the nations among which Israel has been scattered and to discipline Israel. Since God does not consider the Church to be part of either Israel or the nations, our presence on Earth during that time would be unnecessary.
But the most important reason, as we’ll see, is that God said we won’t be here. Those who teach the Church’s presence on Earth during any part of Daniel’s 70th Week have to re-define grace, re-invent the church and re-interpret the Scriptures to support their position.
With that introduction, let’s look at some of the clearest hints God placed in the Scriptures to show He has always planned for a pre-tribulation rapture of the church. Naturally, we’ll begin in the Old Testament.
In Matt. 24:37, Jesus said that the time of His coming would be like the days of Noah. He went onto explain that just as all the unbelievers perished in the flood, all unbelievers would perish at the time of His 2nd coming as well. Those who survive the devastation of the Great Tribulation will immediately face judgment and be taken off the planet. The parables of the servant, the ten virgins, and the talents explain this, as does the account of the Sheep and Goat judgment. (Matt. 24:45-25:46)
But if you give the Lord’s statement its widest possible application, you can see that as the time of the Great Flood drew near there were 3 kinds of people on Earth. There were the unbelievers who perished in the flood, Noah and his family who were preserved through it, and Enoch, who was taken by the Lord well before it.
Just so, as the End of the Age draws near there will still be three kinds of people on Earth. They are the unbelievers of our time who will perish in the End Times judgments, modern Israel who will be preserved through them, and the Church who will be taken by God well before they begin.
There some interesting similarities between Enoch and the Church. For starters, the name Enoch comes from a root which means to train or teach. To the church Jesus said, “Go and make disciples (students) of all men.” (Matt. 28:19) And according to Hebrew tradition, Enoch was born on the day that would become Pentecost. It’s the same day the Church was born. I believe Enoch was an early type of the Church and his disappearance before the flood gave the first hint of a pre-tribulation rapture.
Abraham had struck a bargain with the Lord that if even 10 righteous people could be found in Sodom and Gomorrah He would spare the cities. The fact that the cities were destroyed indicates 10 righteous people could not be found there. But there was one, and though He wasn’t bound to do it, the Lord instructed the angels to get Lot out of town before commencing their judgment. As you see above, Genesis 19:22 tells us the angels could not execute the judgment upon Sodom and Gomorrah until Lot was safely away. Peter referred to Lot’s rescue from Sodom as evidence that the Lord does not judge the righteous with the wicked (2 Peter 2:7-9). Lot therefore becomes a model of the Church, who with a righteousness imputed by faith, has to be removed from the time and place of judgment before it begins.
But where was Daniel? He was a prominent figure both before and after chapter 3. But in this episode his name was not even mentioned. Did he worship the statue to escape judgment? If you think that, you don’t know Daniel. Did he refuse to bow down but was not accused? If you think that, you don’t know his enemies. After all they rounded up his three closest friends. For the purposes of this story it’s as if he has disappeared altogether. In chapter 3, Daniel was a model of the Church, who during the End times judgments will have disappeared altogether, while a believing remnant of Israel will be preserved through them, meet the Lord in the midst of them, and be elevated to positions of honor in the Kingdom Age.
Go, my people, enter your rooms and shut the doors behind you; hide yourselves for a little while until his wrath has passed by.
See, the LORD is coming out of his dwelling to punish the people of the earth for their sins. The earth will disclose the blood shed upon her; she will conceal her slain no longer. (Isaiah 26:19-21)
Without a doubt this is the clearest statement of the Lord’s intentions for the Church anywhere in the Old Testament. It can’t be tied to any event in history, but clearly awaits a future fulfillment. And it can’t be intended for Israel, whose resurrection will come after the time of God’s wrath, not before it. (Daniel 12:1-2)
Some day soon a group of people will suddenly rise from the dead. Another group, still living, will be whisked away to rooms prepared for them to be hidden from the time of God’s wrath. Then the Lord will punish the people of the Earth for their sins. The fact that the groups being resurrected and hidden are not objects of his wrath is indicated by the switch from second person (resurrected and hidden) to third person (punished). Notice how similar the wording is to 1 Thes 4:16-17 & 5:9, Paul’s teaching on the rapture.
But your dead will live; their bodies will rise. (The dead in Christ will rise first).
Go, my people, enter your rooms and shut the doors behind you; (After that we who are alive and left will be caught up to meet the Lord in the air)
It’s appropriate to insert John 14:2-3 here as well to see what rooms Isaiah was talking about.
In my Father’s house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.
This promise does not point to the 2nd Coming when the Lord will come to Earth to be with Israel here, where they are. This is a promise to the Church that He has gone to His father’s house to prepare our rooms for us. Then He will come for us to take us there, where He is.
See, the LORD is coming out of his dwelling to punish the people of the earth for their sins. (For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.)
I’m convinced this is the passage Paul had in mind when he said “According to the Lord’s own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep.“ (1 Thes. 4:15). I say this because with the exception of 1 Thes 4:16-17 there is no passage in all the Bible that so clearly describes the pre-trib rapture of the Church.
This is not the sum of Old Testament verses that point to a pre-tribulation rapture. But it’s a good sample of the clearest ones, to help you see that God always intended to take us to be with him before He unleashes the End Times judgments upon the unbelieving Earth. Next time we’ll take a similar survey of the New Testament. See you then. 01-30-10
Recently I was challenged to make a list of all the passages in the Bible that hint of a pre-trib rapture. As you may know I believe Paul was the first person on Earth to present a clear pre-trib teaching, about 20 years after the cross. Before that time it was unknown because Jesus didn’t teach it to His other disciples during their time together. And since the Olivet Discourse is directed at Israel, there’s no mention of it there either, even though the end times is in view. Israel will not participate in the rapture.
Now I’ll be the first to admit that doing this requires that you already have a working knowledge of the pre-trib position, because without it you wouldn’t recognize some of these references as being pertinent to the subject. But ever since Paul revealed the rapture, scholars have been seeing hints of it here and there, even in the Old Testament.
Before we begin, in 1 Cor. 2:6-8 Paul explained why God’s plans for the Church had been kept secret until after the crucifixion. He said that if the rulers of this age (Satan & Co.) had understood all that God intended for us they would not have crucified the Lord. Not that they could have stopped it, of course. But had they known God was going to use the murder of His Son to save us all, they wouldn’t have gone ahead with it, and in fact would have tried to prevent it. It wasn’t until He was on the cross that they discovered the Lord’s death was going to become payment in full for all our sins, so instead of it being cause for a great celebration it totally disarmed them and made them into a public spectacle (Colossians 2:13-15).
Then, 20 years later, they learned about the rapture. These were both things that God had planned from the beginning, but a good general keeps his strategy a secret in order to take his enemy by surprise, so God didn’t let Satan (or anyone else) know about these things until it was too late for him to react. Even now, Satan doesn’t know when the rapture is coming. All he knows is what we know, that each new believer could be the last one, the one that takes us all out of here and beyond his reach forever.
I’m convinced that God’s plan requires the Church to disappear before Daniel’s 70th week begins. Remember, the Lord set aside 70 weeks (490 years) for Israel to accomplish 6 things. (Daniel 9:24) At the end of 69 weeks (483 years) Jesus was crucified, the clock suddenly stopped, and Israel disappeared along with its Temple and Old Covenant worship. Daniel’s prophecy was left incomplete and from that time on, God’s focus was on the church.
The reappearance of Israel in 1948, the promised rebuilding of a Temple, and the resumption of Levitical sacrifice during the 70th week make it clear that the Church didn’t end the dispensation of Law but only interrupted it seven years short of its intended duration. We would all agree that if the introduction of a dam into a stream of water interrupts its flow, then it’s reasonable and logical to conclude that removal of the dam will be necessary for the flow to resume. Therefore if the introduction of the Church after the 69th week of Daniels prophecy caused the interruption in its fulfillment, it’s reasonable and logical to conclude that the Church will have to be removed before the final seven years of the dispensation of Law can run their course and Daniel’s prophecy can be fulfilled.
Of course there are other sound reasons why the church has to disappear before the End Times begin in earnest. Not having a destiny on Earth, our presence here would serve no purpose during the time of Earth’s liberation from bondage (Romans 8:19-21). Not being subject to judgment the Church has no unfinished business with God that could be concluded during the End Times. Unlike Israel we don’t need to be made righteous because we’re already as righteous as God is (2 Cor. 5:21).
Jeremiah 30:11 says the End time judgments will serve a two fold purpose, to completely destroy all the nations among which Israel has been scattered and to discipline Israel. Since God does not consider the Church to be part of either Israel or the nations, our presence on Earth during that time would be unnecessary.
But the most important reason, as we’ll see, is that God said we won’t be here. Those who teach the Church’s presence on Earth during any part of Daniel’s 70th Week have to re-define grace, re-invent the church and re-interpret the Scriptures to support their position.
With that introduction, let’s look at some of the clearest hints God placed in the Scriptures to show He has always planned for a pre-tribulation rapture of the church. Naturally, we’ll begin in the Old Testament.
Enoch Disappeared
Enoch walked with God; then he was no more, because God took Him away. (Genesis 5:24)In Matt. 24:37, Jesus said that the time of His coming would be like the days of Noah. He went onto explain that just as all the unbelievers perished in the flood, all unbelievers would perish at the time of His 2nd coming as well. Those who survive the devastation of the Great Tribulation will immediately face judgment and be taken off the planet. The parables of the servant, the ten virgins, and the talents explain this, as does the account of the Sheep and Goat judgment. (Matt. 24:45-25:46)
But if you give the Lord’s statement its widest possible application, you can see that as the time of the Great Flood drew near there were 3 kinds of people on Earth. There were the unbelievers who perished in the flood, Noah and his family who were preserved through it, and Enoch, who was taken by the Lord well before it.
Just so, as the End of the Age draws near there will still be three kinds of people on Earth. They are the unbelievers of our time who will perish in the End Times judgments, modern Israel who will be preserved through them, and the Church who will be taken by God well before they begin.
There some interesting similarities between Enoch and the Church. For starters, the name Enoch comes from a root which means to train or teach. To the church Jesus said, “Go and make disciples (students) of all men.” (Matt. 28:19) And according to Hebrew tradition, Enoch was born on the day that would become Pentecost. It’s the same day the Church was born. I believe Enoch was an early type of the Church and his disappearance before the flood gave the first hint of a pre-tribulation rapture.
Lot Had To Leave Sodom
But flee there quickly, because I can not do anything until you reach it. (Genesis 19:23)Abraham had struck a bargain with the Lord that if even 10 righteous people could be found in Sodom and Gomorrah He would spare the cities. The fact that the cities were destroyed indicates 10 righteous people could not be found there. But there was one, and though He wasn’t bound to do it, the Lord instructed the angels to get Lot out of town before commencing their judgment. As you see above, Genesis 19:22 tells us the angels could not execute the judgment upon Sodom and Gomorrah until Lot was safely away. Peter referred to Lot’s rescue from Sodom as evidence that the Lord does not judge the righteous with the wicked (2 Peter 2:7-9). Lot therefore becomes a model of the Church, who with a righteousness imputed by faith, has to be removed from the time and place of judgment before it begins.
Where Was Daniel?
Daniel 3 contains one of the most popular children’s stories of the Old Testament. Many don’t realize that it’s also one of the clearest models of the End Times anywhere in the Bible. King Nebuchadnezzar represents the anti-Christ who decrees that anyone who refuses to bow down and worship the statue he has made will be put to death in the fiery furnace, which represents Great Tribulation. Daniel’s three friends, representing Israel, refuse to worship the image and are thrown into the furnace to die. While in there they encounter the Lord, are preserved through the judgment, and are elevated to positions of honor in Babylon.But where was Daniel? He was a prominent figure both before and after chapter 3. But in this episode his name was not even mentioned. Did he worship the statue to escape judgment? If you think that, you don’t know Daniel. Did he refuse to bow down but was not accused? If you think that, you don’t know his enemies. After all they rounded up his three closest friends. For the purposes of this story it’s as if he has disappeared altogether. In chapter 3, Daniel was a model of the Church, who during the End times judgments will have disappeared altogether, while a believing remnant of Israel will be preserved through them, meet the Lord in the midst of them, and be elevated to positions of honor in the Kingdom Age.
Isaiah Said It Best
But your dead will live; their bodies will rise. You who dwell in the dust, wake up and shout for joy. Your dew is like the dew of the morning; the earth will give birth to her dead.Go, my people, enter your rooms and shut the doors behind you; hide yourselves for a little while until his wrath has passed by.
See, the LORD is coming out of his dwelling to punish the people of the earth for their sins. The earth will disclose the blood shed upon her; she will conceal her slain no longer. (Isaiah 26:19-21)
Without a doubt this is the clearest statement of the Lord’s intentions for the Church anywhere in the Old Testament. It can’t be tied to any event in history, but clearly awaits a future fulfillment. And it can’t be intended for Israel, whose resurrection will come after the time of God’s wrath, not before it. (Daniel 12:1-2)
Some day soon a group of people will suddenly rise from the dead. Another group, still living, will be whisked away to rooms prepared for them to be hidden from the time of God’s wrath. Then the Lord will punish the people of the Earth for their sins. The fact that the groups being resurrected and hidden are not objects of his wrath is indicated by the switch from second person (resurrected and hidden) to third person (punished). Notice how similar the wording is to 1 Thes 4:16-17 & 5:9, Paul’s teaching on the rapture.
But your dead will live; their bodies will rise. (The dead in Christ will rise first).
Go, my people, enter your rooms and shut the doors behind you; (After that we who are alive and left will be caught up to meet the Lord in the air)
It’s appropriate to insert John 14:2-3 here as well to see what rooms Isaiah was talking about.
In my Father’s house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.
This promise does not point to the 2nd Coming when the Lord will come to Earth to be with Israel here, where they are. This is a promise to the Church that He has gone to His father’s house to prepare our rooms for us. Then He will come for us to take us there, where He is.
See, the LORD is coming out of his dwelling to punish the people of the earth for their sins. (For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.)
I’m convinced this is the passage Paul had in mind when he said “According to the Lord’s own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep.“ (1 Thes. 4:15). I say this because with the exception of 1 Thes 4:16-17 there is no passage in all the Bible that so clearly describes the pre-trib rapture of the Church.
This is not the sum of Old Testament verses that point to a pre-tribulation rapture. But it’s a good sample of the clearest ones, to help you see that God always intended to take us to be with him before He unleashes the End Times judgments upon the unbelieving Earth. Next time we’ll take a similar survey of the New Testament. See you then. 01-30-10
