What the Bible says about light and seed

The True Light "In him, (the Lord Jesus) was life, and that life was the light of men. The light shines in the darkness, but the darkness has not understood it. The true light that gives light to every man was coming into the world,…the world didn’t recognize him." John 1:4,9.

The Good Seed and the Weeds “The kingdom of heaven is like a man who sowed good seeds in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat and went away. Matthew 13:24,25.
Showing posts with label Caroline Glick. Show all posts
Showing posts with label Caroline Glick. Show all posts

Sunday, September 11, 2016

Column One: Mahmoud Abbas and other Soviet ghosts

Channel 1’s report Wednesday that in 1983, current Palestinian Authority Chairman and PLO chief Mahmoud Abbas served as a KGB agent is hardly the story of the year, but it does remind us of certain half-forgotten facts about the Cold War that are becoming ever more relevant today.

The PLO’s close and servile relationship with the KGB was first exposed in a systematic way in 1987, with the publication of Red Horizons: Chronicles of a Communist Spy Chief, the exposĂ© of Soviet and Romanian Cold War operations written by former Romanian intelligence chief Lt.-Gen. Ion Pacepa. Pacepa, who defected to the US in 1978 after serving as the head of the DIE – Romania’s KGB – was the highest ranking intelligence officer from the Soviet bloc to ever defect.

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In his book, Pacepa revealed that “the PLO was dreamt up by the KGB.”

Pacepa explained how Romanian dictator Nicolae Ceausescu, at the direction of Moscow, convinced Yasser Arafat to employ political warfare, centered on phony protestations that he had abandoned terrorism, to weaken the West’s resolve to defend itself and to cause Israel to doubt its own legitimacy.

Wednesday’s Channel 1 report on Abbas was based on new revelations from the Mitrokhin Archive. Vasili Mitrokhin was a senior archivist in the KGB who surreptitiously copied KGB documents for many years and hid his copies in his home. In 1991 Mitrokhin defected to Britain and took his archive of 25,000 copies of documents with him.

In 2004, the second volume of his edited archive was published. The volume, titled, The World Was Going Our Way: The KGB and the Battle for the Third World, focused on the KGB’s efforts to use the Third World as a strategic weapon in its battle against the West. The volume devotes two chapters to the KGB’s campaign against Israel.

Mitrokhin revealed that for the KGB, Israel was a target of subversion second only in importance to the US. The KGB fielded multiple political agents on the Israeli Left and multiple Palestinian agents in the PLO’s terrorist nexus.

According to the Channel 1 report, Abbas began his official service for the KGB in 1983.

In truth his KGB ties were already longstanding by 1983.

In 1982 Abbas received a doctorate from the Patrice Lumumba University – or KGB U – in Moscow. According to KGB defectors, 90 percent of the university’s faculty and staff received their paychecks from the KGB. Its purpose was to train KGB agents from the developing world, including terrorists. Abbas’s fellow alumni included master terrorist Carlos the Jackal and future Iranian dictator Ayatollah Ali Khamenei.

Abbas received a doctorate for a thesis denying the Holocaust. That is, he used the cover of academia to vilify the Jewish state and deny Jewish history and suffering – a practice that has been his stock in trade in trade ever since.

Rather than devote his energies to murdering Israelis, along the lines of the subversive program Ceausescu presented to Arafat, Abbas’s main focus was the subversion of the European and the Israeli Left.

Until the mid-1970s, Arab terrorists were unable to make inroads in Israel because there were no significant political forces in Israeli society that questioned the justice and morality of the state or saw the PLO as anything other than a terrorist organization bent on the annihilation of Israel and the massacre of its citizens.

The situation changed with the rise of the Likud and the Right to power in 1977. As the Likud supplanted Labor as the largest party in Israel, the far Left became more susceptible to subversion.

Abbas focused his efforts on developing ties to the Israeli far Left. His efforts culminated in the 1993 Oslo peace deal which Abbas negotiated with Israeli leftist activists affiliated with then-foreign minister Shimon Peres through his deputy Yossi Beilin.

The PLO’s success in convincing the Rabin- Peres government that it had abandoned its goal of annihilating Israel came two years after the demise of the Soviet Union. In other words, the KGB’s campaign of anti-Western subversion outlived the Soviet Union.

Indeed it carries on with ever greater force and consequence. Today, the subversive campaigns that first bore fruits in the Vietnam War have brought about a situation where increasingly, Western elites cannot accept the basic morality of their societies.

Consider the case of NFL quarterback Colin Kaepernick. Last month Kaepernick caused a public outcry when he refused to stand up for the US national anthem at the beginning of a football game. Kaepernick defended himself by arguing that the US is immoral. “I am not going to stand up to show pride in a flag for a country that oppresses black people and people of color,” he said.

Rather than defend the US against his assault and insist that its symbols required respect, President Barack Obama said only that Kaepernick had a right to his opinion.

Then there is Germany. This week Chancellor Angela Merkel’s CDU party came in third place in regional elections on Merkel’s home turf behind the far-right, anti-immigration AfD party.

Merkel’s political collapse owes entirely to her refusal to budge on her open border policies.

That policy enabled more than a million, predominantly Muslim, immigrants to stream into Germany last year. An additional 300,000 are expected this year.

Merkel’s associates claim that she operates under the conviction that Germany’s Nazi past precludes any attempt to protect German society from Muslim immigrants. For Merkel, Germany is inherently immoral and therefore has no right to defend its identity or culture.

The sense among Western elites that Western culture and history as a whole are morally impaired has dampened their concern about their future. This diminished commitment to securing their societies into the future is most apparent in the West’s fertility rates, which have been below replacement rate for more than a decade. Last year for the first time, deaths in Europe outnumbered births.

The situation is similarly fraught on the other side of the former Iron Curtain. Russian society was economically and culturally broken by the Soviet defeat in the Cold War and by its post- Cold War leadership’s inability to present a life-affirming vision for a new Russia.

In some ways, post-Cold War Russia is the mirror image of the subverted West. While Western leftists insist on adopting the socialist economics of swelled welfare states, which given demographic realities are unsustainable in the long-term, to expiate their guilt for capitalism and colonialism, Russia’s leaders have largely abandoned their people to their fate.

Russia spends a bit more than a third of what OECD countries spend on public health. And the low investment shows.

According to the World Health Organization, a third of all deaths in Russia in 2012 were caused by alcohol. Russian male life expectancy is 64 – lower than it was a hundred years ago.

Drug addiction rates are soaring, as are HIV infection rates.

Like the Europeans, Russians have lost interest in the future, which increasingly will not include a Russia. With fertility rates below replacement levels, the UN estimates that by 2060, Russia’s working age population will have shrunk by 15 percent.

Due to the scarcity of workers, like Europe, Russia is experiencing massive, predominantly Muslim immigration. Russian immigration levels are second only to the US. In response, xenophobia is a large and growing social force in Russia.

According to David Satter, author of the recently released, The Less You Know, the Better You Sleep: Russia’s Road to Terror and Dictatorship under Yeltsin and Putin, Russia’s gloomy prospects, reinforced by the long-term outlook for reduced oil and gas prices, have brought about a situation where President Vladimir Putin and his associates do not think about the long-term future of their country. Their international considerations, specifically, are based on their assessments of immediate potential payoffs.

Since the Russian leadership doesn’t suffer from the civilizational neurosis the Soviets inflicted on the West, like the Soviet leaders before him, Putin’s short-term game empowers him to adopt policies with potentially high short-term payoffs regardless of the long-term dangers they create. Russia’s policies in Syria and toward Iran are case in point.

On the other side of the divide in Europe, the elites devote their remaining days in power to absolving themselves of imperialist and capitalist guilt. To this end, they have adopted the causes of those they falsely believe were most victimized by their predecessors.

The same is true, albeit to a lesser degree, in the US.

This then brings us back to KGB agent Abbas and his target, Israel.

Against great odds, and at a steep price, over the past 10 years Israeli society stopped listening to the voices on the Left parroting Abbas’s lies that Israel was born in sin, as a Western colonialist implant. Given the stakes, most Israelis today also have come to realize that our national self-confidence is a vital component of our long-term survival.

This understanding, along with a clear-eyed assessment of what drives our interlocutors in Moscow, Paris, New York and Brussels, must inform our foreign policy in the coming years.

When faced with foreign governments whose societies lack long-term prospects, Israel needs to put aside its yearning for long-term peace and stability and focus on short-term cooperative ties. It must also recognize that our partners’ interests are subject to change at a moment’s notice.

The revelation of Abbas’s KGB service requires us to recognize that the Soviets’ long game of subversion continues on today. Whether or not Western societies persevere and reject the Soviets’ central contention that they are unworthy of survival is not for Israel to decide. So, too, Israel will not convince the Russians to embrace a future based on freedom and the sanctity of life.

All we can do is wish them the best and play the short-term game with them – while keeping our long-term interests front and center in our minds.

www.CarolineGlick.com

Tuesday, February 23, 2016

Our World: The lie of pro-Palestinian activism - Caroline Glick


Republished from jpost.com
Mahmoud AbbasLast Thursday, yet again, we learned that pro-Palestinian activists couldn’t care less about Palestinians.

For them, the Palestinians whose rights they claim to champion are nothing more than means to another end.

Our latest lesson came from the University of Chicago.

Last week, Palestinian human rights activist Bassam Eid was abused and threatened by supposedly pro-Palestinian and pro-peace activists as he tried to inform his audience about the state of Palestinian human rights today.

Bassam Eid has dedicated his life to defending the human rights of the Palestinians. From 1967 through 1994, Israel administered the population centers of Judea, Samaria and Gaza. From 1994, with the establishment of the Palestinian Authority until today, the Palestinians have been ruled by the PLO and Hamas.

As a human rights activist, until 1994, Eid directed most of his criticisms against Israel. Since then, Eid has defended Palestinian human rights from abuse at the hands of the PLO and Hamas.

Until 1994, Eid’s human rights activism made him the darling of the far Left. He was a co-director of B’tselem. He was invited to prestigious anti-Israel forums worldwide and given platforms where he presented his accusations against Israel to international acclaim.

But since the PA was formed, those who once upheld him as a hero have turned their backs on him. In so doing, they have shown their true colors.

During his talk at the University of Chicago, those colors came shining through.

Eid talked about the human rights abuses and repression of Palestinians not at the hands of Israel, but at the hands of the PA and Hamas. In other words, Eid held the Palestinian leadership accountable for its failure to respect the rights of the Palestinians it claims to speak for.

This, it turns out, is a big no-no.

Eid was attacked by two distinct groups for daring to hold the Palestinian leadership accountable for its abuses of Palestinian human rights. In their collusion, we see the truth about those who proclaim their commitment to “justice for the Palestinians” on the one hand, and those who proclaim their devotion to “peace” on the other hand.

The first group to attack him was Students for Justice in Palestine. In leading the assault on Eid, SJP members interrupted him, threatened him and demonized him.

“You must never again speak about the Palestinians!,” some yelled in English at a man who has devoted his life to defending Palestinian rights.

In the meantime, other SJP members reportedly threatened Eid in Arabic with physical violence.

While revolting, the SJP activists’ behavior was not in the least surprising. Indeed, it was eminently predictable.

All the SJP goons did was implement their hate group’s official tactics and strategy guidelines.

In October 2014, the Amcha Initiative, which documents anti-Jewish campaigns on US university campuses, published an internal SJP document from SUNY Binghamton. The document, titled, “Declaration of Principles and Strategies of Binghamton University Students for Justice in Palestine,” laid out SJP’s goals and tactics and strategies for action.

SJP’s goal is to demonize Israel and anyone who dares to stand up for Israel or support the Jewish state even tangentially.

SJP accomplishes this goal by among other things pushing for a boycott of Israel and blackballing all groups that support Israel. Indeed, not only does SJP rule out cooperating with pro-Israel groups, it rejects cooperation with campus groups that cooperate with pro-Israel groups. That is, anyone who accepts that students have a right to support Israel is himself illegitimate.

To make it impossible to defend Israel on campuses, SJP seeks to make any student who in any way supports Israel socially toxic for his fellow students.

In other words, SJP’s goal is to treat Israel’s campus supporters as subhuman.

As to its direct actions against pro-Israel speakers – or in Eid’s case, speakers that do not direct their attacks solely against Israel – the SJP SUNY Binghamton document instructs SJP members to disrupt and shut down such events on campus. Among other things, this goal is to be achieved through “political theater to protest the event,” as well as acts of “disruption.”

SJP members at the University of Chicago, like their comrades who rioted and shut down former Shin Bet director Ami Ayalon’s speech at King’s College in London last month, and those that rioted in Chicago last month against a Shabbat reception held by an American Jewish-Israeli gay rights group at the National LGBTQ Task Force’ annual convention showed through their actions that they couldn’t care less about the Palestinians as people.

And again, this apathy is inherent to their movement.

The internal document from SUNY Binghamton makes clear that SJP doesn’t have a vision for Palestinian freedom. Rather, SJP will “support any and all visions of Palestinian liberation.”

In other words, if “Palestine” is ultimately a liberal democracy or an Islamic theocracy is none of their business. Whether Palestinians end up with no rights, or full civil rights, is completely irrelevant.

SJP is about one thing only – demonizing Israel and booting its supporters out of the public square.

This then brings us their Jewish collaborators.

Eid’s speech was abruptly adjourned after he was threatened by an SJP member during the question and answer session. But before it was adjourned, two self-identified Jews, one of whom introduced herself as a member of J Street Chicago – the University of Chicago branch of J Street – contributed to the hostile atmosphere by asking Eid the same question.

Emma from J Street put it this way, “I hear from you... a lot of disappointment in your own leadership.

I’m wondering what are you doing bringing this message to a room full of Americans, many of us Jews?” Emma from J Street continued, “Why do you think it is an important message to bring to us in particular...

without sort of talking about the issues that the Americans need to base decision [on] like the occupation and settlements?” Got that? For J Street, Eid committed a crime by teaching the American public – and first and foremost, the American Jewish community – that the absence of peace isn’t entirely Israel’s fault.

As Emma – and her Jewish comrade – see things this is completely unacceptable.

There is a narrative. That narrative places all the blame for the absence of peace and Palestinian suffering on “the occupation and settlements.” Any deviation from this narrative is a crime against peace.

Eid explained that for 68 years, the Palestinians have blamed Israel for all their suffering. He insisted that the time has come for the Palestinians to take responsibility for their actions and stop shirking that responsibility by blaming Israel for their own crimes.

For forcing her to hear this calumny, Emma from J Street had no choice but to condemn him for the crime of deviating from the narrative.

The final questioner, or protesters, as the case may be, failed to cite his affiliation. But he brought the two sides together.

He demanded that Eid justify his decision to speak publicly about the Palestinians despite the fact that his speech “wasn’t sponsored by any Palestinian clubs on campus.”

Both Arab and Jewish “pro-Palestinian” activists cheered him for his statement.

Indeed, how dare he teach people who claim to care about the Palestinians about the Palestinians? How dare he say that Palestinians are people, and are not driven only by their collective hatred of Israel and rejection of its right to exist? How dare he mention that Palestinians have the right to work wherever they want and that Jews in Judea and Samaria aren’t inherently evil and actually provide livelihoods for thousands of Palestinians who work with them? How dare Eid come to University of Chicago and mention that neither Fatah nor Hamas have built governing institutions built on the notion that Palestinians have the right to freedom, but rather they have built institution geared toward forcing the Palestinians to seek Israel’s destruction, while trampling their human rights? How dare he not bow and scrape before SJP and accept its positions as a condition for speaking on campus? And so, once again, last Thursday we learned the big lie at the heart of the supposedly pro-Palestinian movement. None of its members – whether from SJP, J Street, or any of their comrades – care about the Palestinians or their rights.

All they care about is attacking Israel.

None of this is new information. It’s been obvious for several years now that the pro-Palestinian movement is merely a means to demonize Israel and its supporters. The only real question at this point is what is it going to take for US law enforcement bodies, legislatures and university administrations to finally take action against these hate groups, to the benefit of Palestinians, Israel and the cause of human rights?

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Tuesday, December 1, 2015

Our World: The American war against the Jews Caroline Glick




 
The foundations of American Jewish life are under assault today in ways that were unimaginable a generation ago. Academia is ground zero of the onslaught. The protest movements on campuses are first and foremost anti-Jewish movements.


For the past decade or so, Jewish communal leaders and activists have focused on just one aspect of this anti-Jewish campaign. Jewish leaders have devoted themselves to helping Jewish students combat the direct anti-Semitism inherent to the anti-Israel student movements.

Despite the substantial funds that have been devoted to fighting anti-Israel forces on campuses, they have not been diminished. To the contrary, with each passing year they have grown more powerful and menacing.

Consider a sampling of the anti-Jewish incidents that took place over the past two weeks.

Two weeks ago, Daniel Bernstein, a Jewish student at University of California Santa Cruz and a member of the university’s student government was ordered not to vote on a resolution calling for the university to divest from four companies which do business with Israel.

Bernstein represents UCSC’s Stevenson College at the university student government. He is also vice president of his college’s Jewish Student Union. Ahead of the anti-Israel vote, Bernstein received a message from a member of his college’s student council ordering him to abstain from the vote on Israel divestment.

The student council, Bernstein was informed, had determined that he was motivated by “a Jewish agenda,” and therefore couldn’t be trusted to view the resolution fairly.

In the same message, Bernstein’s correspondent gave him a friendly “heads up” that his fellow students are considering removing him from office because he is a Jew supported by the Jewish community.

To his credit, Bernstein ignored his orders. He voted to oppose the anti-Israel resolution.

Following the incident Bernstein published a statement decrying the anti-Jewish discrimination and hatred now rampant on his campus.

Among other things, he wrote, “I wish that [my] being subjected to anti-Semitism was a shocking new occurrence. But the truth is that I’m not shocked. I’m not shocked because this hatred and ignorance has followed me everywhere. I’m not shocked because Jewish students have been targeted with this vile racism all over the [University of California] UC system for years, and especially since BDS became a major issue of discussion. Anti-Semitism ... has ... become an inseparable part of campus politics right here at UC Santa Cruz and across the UC system.”

Then there is the growing movement of professional associations that boycott Israel.

Last week the National Women’s Studies Association passed a resolution to join the BDS movement. The resolution, written in turgid, incomprehensible prose, proclaimed that the only state in the Middle East that provides full and equal rights to women is so evil that it must be singled out and boycotted, sanctioned and divested from.

Whereas Bernstein was personally targeted, and the NWSA criminalizes Israel, at CUNY, on November 12, a group of protesters targeted the Jewish community as a whole.

That day, as part of a national “million student march,” where students demanded free tuition, anti-Jewish students at CUNY rallied at Hunter college and introduced a new demand: the expulsion of all Israel supporters from campus.

Congregating in the center of the campus, some 50 students chanted in unison, “Zionists out of CUNY!”

Aside from an anodyne statement in favor of “freedom of expression,” CUNY administrators had nothing to say about the affair.

For their part, Hunter’s administrators issued a statement “condemning the anti-Semitic comments,” made by the rally participants.

But no disciplinary measures were taken against any of them.

Speaking to the Algemeiner, StandWithUs’s northeast regional director Shahar Azani said that the Hunter incident “is another example of the hijacking of various social causes by the anti-Israel movement.”

In making this claim, Azani was merely repeating the position taken by Jewish communal leaders and activists involved in the fight to defend Jews and Israel on university campuses. Unfortunately, this position is incorrect.

According to the prevailing wisdom guiding Jewish communal responses to the onslaught against Jewish students on campuses, the anti-Israel and anti-Jewish movements are distinct from the wider anti-liberal forces now disrupting campus life throughout the US. As Jewish leaders see things, there is no inherent connection between the protesters embracing victimhood and demanding constraints on freedom of expression, inquiry and assembly (and free tuition), and those who seek to drive Jews out of the public sphere on college campuses.

In other words, they believe that Zionists can be crybullies too.

But they can’t.

The crybully movement, which demands that universities constrain freedom to cater to victim groups, is necessarily hostile to Jews. This is the reason that at the same time that “victims” from blacks to transgenders are coddled and caressed, Jews have emerged as the only group that is not protected. Indeed, the BDS movement requires universities to discriminate against Jewish students.

The inherent conflict between the tenets of the “progressive” movement and Jewish rights is exposed in a guide to racial “microaggressions” published earlier this year by the University of California. Students and faculty must avoid committing these “microagressions” if they want to stay on the right side of campus authorities and the law.

The UC defines “microagressions” as, “brief, subtle verbal or non-verbal exchanges that send denigrating messages to the recipient because of his or her group membership (such as race, gender, age or socio-economic status).”

Transgressors can expect to be accused of engendering a “hostile learning environment,” an act that can get you expelled, fired and subjected to criminal probes.

As law professor Eugene Voloch reported in The Washington Post last June, among other things, the list of offenses includes embracing merit as a means of advancing in society. A statement along the lines of “I believe the most qualified person should get the job” can destroy a person’s academic career.

So too, statements rejecting race as a significant factor in judging a person’s competence are now deemed racist. For instance statements to the effect of, “There is only one race, the human race,” “America is a melting pot” or “I don’t believe in race” can land a student or instructor in hot water.

In a column last week, Dennis Prager noted that the list castigates as racism all the pillars of liberal society in America. The list, he wrote, shows that “the American university is now closer to fascism than to traditional liberty.”

Prager is right, of course. But the fascist takeover of American academia will not affect all Americans equally.

Jews are the greatest victims of this state of affairs.

For the better part of the past hundred years, the upward mobility of American Jewry has been directly correlated with America’s embrace of meritocratic values. The more Americans have looked past race and ethnicity and judged people by their talents, characters and professional competence, the higher Jews have risen. Conversely, where qualities other than competence, talent and professionalism have determined social and professional status, Jews have suffered. They have faced discrimination and their opportunities to advance have been limited.

Academia is but a small component of American society. But to earn a place in America’s middle, upper-middle and upper classes, you need at least an undergraduate degree. Moreover, university graduates go on to populate and head the state and federal governing bureaucracies, the business world, the entertainment sector and every other major area of human endeavor in American society.

Academia’s simultaneous rejection of core liberal principles and legitimization of anti-Semitic forces is not a coincidence. Jews are a constant reminder that human agency – rather than race and other group identities – has everything to do with a person’s ability to excel in academics and beyond. For fascist principles to hold, Jews must be demonized and hated. The intrinsic link between anti-Semitism and fascism and their simultaneous embrace by a key American institution means that the equal rights and freedoms of Jews are far more threatened in America today than most Jewish leaders and activists have realized. The Jewish community’s failure to date to successfully defeat the anti-Semitic forces on campuses owes at least in part to its failure to recognize or contend with the dual nature of the problem.

Our World: Obama’s new counter-terrorism guru - Caroline Glick

MICHAEL GERSON
Since the Islamic State attacks in Paris on November 13, we have seen the development of a new, and strange justification for the Obama administration’s insistent refusal to jettison its manifestly failed strategy of contending with IS specifically and with Islamic terrorism generally.

In broad terms, Obama’s strategy for dealing with radical Islamic terrorism and jihadist movements is to ignore their motivating ideologies, take minimal action to combat them, criticize other governments for failing to destroy IS and its jihadist brethren on their own, and attack Republicans for criticizing Obama’s strategy for defeating radical Islamic terrorism.

The new justification for Obama’s refusal to revise his strategy was first uttered by former secretary of state Hillary Clinton at the Democratic presidential debate on November 14. Five days later, the Democratic National Committee produced an ad attacking Republican presidential candidates based on this new rhetorical theme.

Obama himself resonated the new message during his press conference in Malaysia on Sunday.

According to the new taking points, Republicans have no right to criticize Obama, or Clinton, for their failure to contend with the nature of the enemy because in ignoring the enemy’s doctrine, ideology and strategic goals, they are merely following in president George W. Bush’s footsteps.

During the Democratic presidential debate, Clinton argued that refusing to identify the radical Islamic nature of the enemy that attacked the US on September 11 and in the months and years that followed “was one of the real contributions – despite all the other problems – that George W. Bush made after 9/11, when he basically said – after going to a mosque in Washington – we are not at war with Islam or Muslims.”

In its new ad, the DNC attacks five Republican presidential candidates that have stated in recent days that radical Islam is the force that is warring against the US and its allies.

To prove that the candidates are “unpresidential,” for naming the enemy, the DNC ad includes a clip of Bush’s speeches in praise of Islam as “a religion of peace,” which he delivered in the days immediately following the September 11 attacks.

The Democrats’ invocation of Bush as their counterterrorism authority and as a means to justify their refusal to use the term “radical Islam” is more than a bit ironic, of course, since they have spent the past 14 years pillorying Bush’s counterterrorism policies.

But it is also extremely helpful. By aligning with Bush to justify their refusal to discuss the radical Islamic foundations of the terrorist scourge facing the free world and devouring large swaths of the Middle East, the Democrats have given us the opportunity to consider what that refusal has meant for the US’s ability to lead the free world in its war against the forces of radical Islam.

At the time of the September 11 attacks, and for the first five years of Bush’s war on terrorism that followed them, Michael Gerson served as Bush’s chief speechwriter.

Gerson authored Bush’s statements about Islam being a religion of peace.

In November 2014, Gerson participated in a debate vabout the nature of Islam and the war on terror. Gerson explained that Bush’s decision to ignore the nature of the enemy emanated from a strategic calculation.

Bush believed that radical Islam was but a marginal force in the Muslim world. By embracing Islam as a whole, and insisting that the terrorists from al-Qaida and other groups did not reflect the authentic nature of Islam, Bush hoped to draw the non-radical Muslims to America’s side against the jihadists.

In Gerson’s words, “Every religious tradition has forces of tribalism and violence in its history, background and theology; and, every religious tradition has sources of respect for the other. And you emphasize, as a political leader, one at the expense of the other in the cause of democracy.”

Gerson continued, “That is a great American tradition that we have done with every religious tradition that comes to the United States – include them as part of a natural enterprise and praise them for their strongly held religious views, and emphasize those portions that are most compatible with those ideals.”

The flaws in this reasoning began surfacing immediately.

When Bush made his remarks about Islam after the September 11 attacks, he was flanked by Muslim leaders who were in short order exposed as terrorism apologists and financiers.

On the battlefield, by failing to acknowledge, let alone discredit the enemy’s world view, Bush made it all but impossible for Muslims who oppose radical Islam to stand up against it. After all, if the Americans didn’t think it was a problem, why would they? Since the Americans refused to admit the existence of radical Islam, the US refused to favor non-radical forces over radical ones. And so, in the 2005 Iraqi elections, while Iran spent a fortune financing the campaigns of its supporters, the US did nothing to support the Iraqi forces that shared the US’s goal of transforming Iraq into a multi-denominational, pluralistic democracy.

The results were preordained. The elected government took its cues from Iran, and as soon as US forces withdrew from Iraq, all of America’s hard won gains were squandered. The Iraqi government became an Iranian puppet. And in areas where Iran didn’t care to assert its control, al-Qaida-aligned forces that now comprise Islamic State rose once again.

Obama’s refusal to discuss radical Islam stems from a different source than Bush’s refusal to do so. Unlike Bush’s position, Obama’s insistence that IS, al-Qaida, Hamas, Boko Haram and their brethren have nothing to do with Islam does not owe to a strategic calculation on how to win a war. Rather, it stems from an ideological conviction that the US and the rest of the Western world have no right to cast aspersions on jihadists.

As Obama sees things, the problems in the Middle East, and the Middle Eastern terrorism plaguing the rest of the world, are the result of past Western imperialism and chauvinism. All anti-Western movements – including jihadist movements – are legitimate responses to what Obama perceives as the crime of Western power.

Obama’s peevish response to the massacre in Paris and his assaults on Republicans who argue that the religious convictions of Syrians requesting asylum in the US are relevant for determining whether or not to let them in have brought his refusal to identify the enemy to the forefront of the US debate on how to defeat IS.

This debate is clearly uncomfortable for liberal US media outlets. So they have sought to change the subject.

As the Democratic Party adopted Bush as its new counterterrorism guru, the liberal media sought to end discussion of radical Islam by castigating as bigots Republicans who speak of it. The media attempt over the weekend to claim falsely that Republican frontrunner Donald Trump called for requiring American Muslims to be registered in a national Muslim database marked such an attempt to change the subject.

The common denominator between Bush’s strategic decision to lie about the nature of the enemy, Obama’s apologetics for IS and the media’s attempt to claim that Republicans are anti-Islamic racists is that in all cases, an attempt is being made to assert that there is no pluralism in Islam – it’s either entirely good or entirely evil.

This absolutist position is counterproductive for two reasons. First, it gets you nowhere good in the war against radical Islam. The fact is that Islam per se is none of the US president’s business. His business is to defeat those who attack the US and to stand with America’s allies against their common foes.

Radical Islam may be a small component of Islam or a large one. But it certainly is a component of Islam. Its adherents believe they are good Muslims and they base their actions on their Islamic beliefs.

American politicians, warfighters and policymakers need to identify that form of Islam, study it and base their strategies for fighting the radical Islamic forces on its teachings.

Bush was wrong to lie about the Islamic roots of radical Islam. And his mistake had devastating strategic consequences for the world as a whole. It is fortuitous that the Clinton and the Democratic Party have embraced Bush’s failed strategy of ignoring the enemy for justifying their even more extreme position. Now that they have, they have given a green light to Republicans as well as Democrats who are appalled by Obama’s apologetics for radical Islam to learn from Bush’s mistakes and craft an honest and effective strategic approach to the challenge of radical Islam.